Showing posts with label compassion. Show all posts
Showing posts with label compassion. Show all posts

Monday, July 8, 2019

7-14-19 The Good Samaritan

July 14, 2019  -  The Good Samaritan
  
Image © LUMO Project
Reading I:
Deuteronomy
30:10-14

Psalm:  69

Reading II:
Colossians 1:15-20

Gospel:
 
Luke 10: 25-37


“Good Samaritan” has become a common expression to refer to a person who goes out of his or her way to help a stranger in need. Many are not aware of the fact that the expression comes from the “Parable of the Good Samaritan” preached by Jesus Himself.

When a lawyer asks Jesus what he must do to inherit eternal life, Jesus reminds him of the law and asks him how he reads it. The lawyer responds that he must Love God and one’s neighbor as himself.  Jesus tells him he is correct. However, the lawyer challenges Jesus: “Who is my neighbor?” Jesus knows that the prevailing belief is that only Jews are neighbors. He wants to expand their understanding, so He tells the “Parable of the Good Samaritan.”

Jesus describes a situation in which a man is attacked by robbers, stripped and beaten half to death.  Both a priest and a lawyer saw him, but walked on, offering no help. However, a Samaritan has compassion, stops, cares for his wounds, takes him to an inn, continues to care for him, even pays the innkeeper to care for him. Then, he offers to repay the innkeeper if he spends more than he was given.

Jesus had two strong messages which He gives to his listeners. First, what He expects of His disciples is inclusiveness in their bringing the good news to others. The Samaritans were not respected by the Jews not just because they were from a different province, but because they were of mixed blood. They practiced a different religion, accepting only the Torah, the first five books of the Bible. On the other hand, the Jews also accepted other books of the Bible. The Samaritans had their temple in on Mount Gerizim, while the Jews had their temple in Jerusalem. The Samaritans were considered to be a low breed. You can imagine how they felt when Jesus presents to them a Samaritan as a model of brotherly love!

The second message Jesus gave was to call for generosity among his followers. He expects them to sacrifice their own comfort and goods to bring love and care to others. He asks them and us to reach out to those suffering from loneliness, prejudice, injustice, poverty, illness, etc. The Samaritan was traveling somewhere when he stopped to help, put himself out, interrupted his trip, paid for the care of the injured man and showed the type of kindness that Jesus wants of His followers. That is the same challenge Jesus gives to us.

 Reflection Question:  Can you give an example of  someone you know or heard about who acted as a “Good Samaritan?”


Spanish Translation of Reflection Above...
El Buen Samaritano

“Buen Samaritano” se ha convertido en una expresión común para referirse a una persona que hace todo lo posible por ayudar a un extraño necesitado. Muchos no son conscientes del hecho de que la expresión proviene de la “Parábola del Buen Samaritano” predicada por el mismo Jesús.

Cuando un abogado le pregunta a Jesús qué debe hacer para heredar la vida eterna, Jesús le recuerda la ley y le pregunta cómo la lee. El abogado responde que debe amar a Dios y al prójimo como a sí mismo. Jesús le dice que tiene razón. Sin embargo, el abogado desafía a Jesús: “¿Quién es mi prójimo?” Jesús sabe que la creencia predominante es que solo los judíos son vecinos. Él quiere expandir su comprensión, por lo que dice la  “Parábola del Buen Samaritano”.

Jesús describe una situación en la que un hombre es atacado por ladrones, desnudado y golpeado hasta la mitad. Tanto un sacerdote como un abogado lo vieron, pero siguieron caminando, sin ofrecer ayuda. Sin embargo, un samaritano tiene compasión, se detiene, cuida sus heridas, lo lleva a una posada, lo sigue cuidando, incluso le paga al posadero para que lo cuide. Luego, se ofrece a pagarle al posadero si gasta más de lo que le dieron.

Jesús tenía dos mensajes fuertes que él da a sus oyentes. Primero, lo que Él espera de sus discípulos es la inclusión en el hecho de llevar las buenas nuevas a los demás. Los samaritanos no eran respetados por los judíos no solo porque eran de una provincia diferente, sino porque eran de sangre mixta. Practicaban una religión diferente, aceptando solo la Torá, los primeros cinco libros de la Biblia. Por otro lado, los judíos también aceptaron otros libros de la Biblia. Los samaritanos tenían su templo en el Monte Gerizim, mientras que los judíos tenían su templo en Jerusalén. Los samaritanos eran considerados de una raza baja. ¡Puedes imaginarte cómo se sintieron cuando Jesús les presenta a un samaritano como modelo de amor fraternal!

El segundo mensaje que dio Jesús fue para pedir generosidad entre sus seguidores. Él espera que sacrifiquen su propia comodidad y bienes para traer amor y cuidado a los demás. Él nos pide que nos pongamos en contacto con aquellos que sufren de soledad, prejuicio, injusticia, pobreza, enfermedad, etc. Hombre y mostró el tipo de bondad que Jesús quiere de sus seguidores. Ese es el mismo desafío que Jesús nos da.

 Pregunta de Reflexión:  ¿Puede dar un ejemplo de alguien que conoce o escuchó acerca de quién actuó como un “buen samaritano”?


Comments:
Stephanie Morris, Ph. D, Historian, Certified Archivist, emerita
Moses told the people that they should “heed the voice of the Lord, your God, and keep his commandments. The scholar told Jesus that the law was to “love the Lord, your God with all your heart …and your neighbor as yourself.” Actions speak louder than words. By living the love of God we can draw more people to experience God’s love than by just talking about it.

Pat Chiaffa, ASBS

Jesus commands, “Love your neighbor as yourself.”  We ask, “Who is my neighbor?” hoping for an affable response.
The door to her home, and her heart, was always open. As a child, I spent weekends at her house. My cousins, their friends, and usually an unrelated adult or two, hung out there as well. The environment was lively, as well as colorful.  Guests and visitors were of varied ages, races, beliefs, and interests. My memory is of a big old house with a huge “parlor” which, at Christmas time, held the biggest tree imaginable. The magical thing was that Santa always left a gift for whoever happened to be there during that season. I recall times when entire families “visited,” and stayed indefinitely. It wasn’t until I was much older that I learned they had no other place to live. Then there was Charlie. Charlie was a middle-aged single man without any family. He was a truck driver, on the road a lot, but in between road trips, he needed a place to stay. He became a boarder at the house and found a family that welcomed him as a member. He lived there for a very long season of life until his health deteriorated to the point he needed skilled care and transitioned to a facility.  Aunt Doris was a professional singer and the band practiced in the parlor; music, singing and laughter filled the room. As we grew up, married, and had our own children, we just kept coming back. Whenever any of our kids, or extended family members got sick, Aunt Doris was the one we reached out to for prayer. To this day, I believe she had a direct line to Jesus. She consoled individuals through divorces and she continued to welcome the ex-spouses who returned to her “sanctuary” for her wise counsel and unconditional love. 
 My aunt had very little money but we never realized she was poor because she created an atmosphere of abundance. Spaghetti dinners seemed like a feast in Italy as she created an ambiance to resemble fine dining. Hot dogs were the centerpiece of a fun-filled indoor picnic. She nourished many hungry stomachs, broken hearts and wounded souls from the hearth of her loving heart and the depths of her love of God and His hurting children. Aunt Doris cared; she was present to those in need. She was willing to enter into the lives of others, to listen attentively, and to share their pain. When she learned that the father of a family down the street lost his job right after Thanksgiving, she got to work making “shoe boxes” filled with age-appropriate goodies for each of the eight children so they would have something to open on Christmas morning.
The church was full on the day of her funeral Mass, a testimony to her total gift of self. A community of unrelated people, united, as we exchanged stories of how Doris C. contributed to healing our common brokenness. As the priest who celebrated Mass commented, she truly understood the connection between loving God and serving neighbor. 
She lived a good Samaritan life demonstrating that compassion has no boundaries. She was the good neighbor who crossed the road to minister to the hurting, disenfranchised, and less fortunate. To Aunt Doris, the person who ends up dying in the ditch is the one who distances himself/ herself from others by judging them as being less than worthy of his/her time and attention. 
Being a good neighbor begets good neighbors. Jesus’ wisdom holds the vision of the peaceful kingdom right in our own backyard! Let us pray for an attitude of abundance so that we are able to share of ourselves with others with ease and grace.

Monday, April 29, 2019

May 5, 2019 - Second Chances

Third Sunday of Easter  -  Year C


Reading I: 
Acts 5:27-32, 40b-41

Psalm: 30

Reading II: 
Revelations. 5:11-14

Gospel:  John 21:1-19

When we think of Peter, we are aware of his courageous, passionate nature. We hear him say, “I would be ready to go to prison with you, and to death.” (Lk 22:33).  However, he had a fearful side to him also. When he attempts to go to Jesus walking on the sea, he becomes fearful, begins to sink, and has to be rescued by Jesus. Then, during the Passion, he denies that he even knows Jesus because he fears what would happen to him
if it became known that he was a follower of Jesus.

In today’s Gospel, Jesus appears to the disciples for the third time. Again we see Jesus’ sensitivity to the feelings of people. Jesus knows the deep love that Peter has for Him. He is also aware of how terrible Peter feels about his denial of even knowing Jesus when he was questioned during the Passion. Peter also regrets, deeply, his abandoning of the suffering Jesus at the crucifixion.

At dawn, Jesus appears on shore of the Sea of Tiberias where Peter and his friends had been fishing the whole night and had caught nothing. Jesus asks them, if they have caught anything. When they answer, “No.”  Jesus tells them to cast the net on the other side.  Soon after, the net is so full that they can not pull it in. John is the first to recognize Jesus and says to Peter: “It is the Lord.” Spontaneously, Peter jumps into the sea to go to Jesus. The other disciples
follow in a boat, dragging the net full of fish.

When they climb out of the boat and onto the shore, they see a charcoal fire with fish on it and bread.  Jesus invites them to bring their fish and share a breakfast with Him. They realize that it is Jesus, and they join Him for breakfast. Jesus, knowing the heart of Peter, wants to give him a chance to make up for the fact that he had denied knowing him three times.

Jesus addresses Peter asking: “Simon, son of John, do you love me more than these?”  Peter responds, “Yes, Lord, you know that I love you.” Jesus gives him a way of proving this: “Feed my lambs.”  Then, he asks Peter a second time: “Simon, son of John, do you love me?” Peter responds again: “Yes, Lord, you know that I love you.” Jesus graciously gives him a way to prove himself by saying: “Tend my sheep.” A third time, Jesus gives him a chance to make up for his denials by asking him: “Simon, son of John, do you love me?”  Peter becomes upset saying: “Lord, you know everything; you know that I love you.” Finally, Jesus instructs him: “Feed my sheep.”

After the resurrection and the strengthening by the Holy Spirit, Peter stands up and in a loud voice speaks to the crowd: “Listen to these words, fellow Israelites! Jesus of Nazareth was a man whose divine authority was clearly proven to you by all the miracles and wonders which God performed through Him.” (Acts 2:22)

      In accordance with his own plan God had already decided that 
      Jesus would be handed over to you: and you killed Him by letting 
      sinful men crucify Him. But God raised Him from death, setting
      Him free from its power, because it was impossible that death 
      should hold Him prisoner. (Acts 2:23-24)

The people are upset and ask him what they can do. Peter responds that they should turn away from their sins, be baptized, and receive the gift of the Holy Spirit. Many are converted — about 3,000 on that day — and become dedicated followers of Jesus. Strengthened by the Holy Spirit, Peter ultimately gives up his life for his faith and his ministry for Jesus. 

Jesus, knowing the loving heart of Peter as well as his weaknesses, reaches out to Peter to give him a chance to make up for his transgressions. He does that for each of us too. He tells us “Whatever you do for the least of my little ones, you do for me.” We also can make up for our weaknesses by caring for our brothers and sisters and showing them kindness. The Lord knows how important that is for us too. Praise and thanks be to our loving and merciful Lord!

  Reflection Question:    How can I make up to the Lord for my personal failures to live up to His ideals for me?



Spanish Translation of Reflection Above...

Segundas Oportunidades


Cuando pensamos en Pedro, somos conscientes de su naturaleza valiente y apasionada. Le oímos decir: “Estaría listo para ir a la cárcel contigo y a la muerte”. (Lc 22:33).  Sin embargo, él también tenía un lado temeroso. Cuando intenta ir a Jesús caminando sobre el mar, se vuelve temeroso, comienza a hundirse y tiene que ser rescatado por Jesús. Luego, durante la Pasión, niega que incluso conoce a Jesús porque teme lo que le sucedería si se supiera que era un seguidor de Jesús.

En el evangelio de hoy, Jesús se aparece a los discípulos por tercera vez. Una vez más vemos la sensibilidad de Jesús a los sentimientos de las personas. Jesús conoce el profundo amor que Pedro tiene por él. También es consciente de lo mal que se siente Pedro por negarse a conocer a Jesús cuando fue interrogado durante la Pasión. Pedro también lamenta, profundamente, su abandono del sufrimiento de Jesús en la crucifixión.

Al amanecer, Jesús aparece en la orilla del mar de Tiberíades, donde Pedro y sus amigos habían estado pescando toda la noche y no habían capturado nada. Jesús les pregunta, si han atrapado algo. Cuando contestan: “No.” Jesús les dice que lancen la red al otro lado. Poco después, la red está tan llena que no pueden jalarla. Juan es el primero en reconocer a Jesús y le dice a Pedro: “Es el Señor”. Espontáneamente, Pedro salta al mar para ir a Jesús. Los otros discípulos lo siguen
en un bote, arrastrando la red llena de peces.

Cuando salen del bote y entran a la orilla, ven un fuego de carbón con peces y pan. Jesús los invita a traer sus peces y compartir un desayuno con él. Se dan cuenta de que es Jesús, y se reúnen con Él para desayunar. Jesús, conociendo el corazón de Pedro, quiere darle la oportunidad de compensar
el hecho de que él negó haberlo conocido tres veces.

Jesús se dirige a Pedro y le pregunta: “Simón, hijo de Juan, ¿me amas más que a estos?” Pedro responde: “Sí, Señor, tú sabes que te amo”. Jesús le da una manera de probar esto: “Alimenta a mis corderos”. Luego, le pregunta a Pedro por segunda vez: “Simón, hijo de Juan, ¿me amas?” Pedro responde nuevamente:  “Sí, Señor, tú sabes que te amo”. Jesús amablemente le da una manera de demostrar su valía. diciendo: “Cuida mis ovejas”. Por tercera vez, Jesús le da la oportunidad de compensar sus negaciones preguntándole: “Simón, hijo de Juan, ¿me amas?” Pedro se enoja diciendo: “Señor, tú saber todo; sabes que te quiero”. Finalmente, Jesús le dice: “Alimenta a
mis ovejas.” 


Después de la resurrección y el fortalecimiento del Espíritu Santo, Pedro se pone de pie y en voz alta le habla a la multitud: “¡Escuchen estas palabras, compañeros israelitas! Jesús de Nazaret era un hombre cuya autoridad divina le fue claramente demostrada por todos los milagros y maravillas que Dios realizó a través de Él”.  (Hechos 2:22)

      De acuerdo con su propio plan, Dios ya había decidido que
      Jesús te sería entregado: y tú lo mataste al dejarlo.
      Los hombres pecadores lo crucifican. Pero Dios lo levantó de la muerte, poniendo
      Lo libera de su poder, porque era imposible que la muerte.
      debe mantenerlo prisionero. (Hechos 2:23-24)

La gente está molesta y le pregunta qué puede hacer. Pedro responde que deben apartarse de sus pecados, ser bautizados y recibir el don del Espíritu Santo. Muchos se convierten, alrededor de 3,000 en ese día, y se convierten en seguidores dedicados de Jesús. Fortalecido por el Espíritu Santo, Pedro finalmente abandona su vida por su fe y su ministerio para Jesús.

Jesús, conociendo el corazón amoroso de Pedro y sus debilidades, se acerca a Pedro para darle la oportunidad de compensar sus transgresiones. Él hace eso para cada uno de nosotros también.
Él nos dice:  “Hagas lo que hagas por el menor de mis pequeños, lo haces por mí”. También podemos compensar nuestras debilidades cuidando a nuestros hermanos y hermanas y mostrándoles amabilidad. El Señor sabe lo importante que es eso para nosotros también. ¡Alabado sea nuestro Señor misericordioso y misericordioso!

  Pregunta de reflexión:    ¿Cómo puedo compensar al Señor por mis fracasos personales para estar a la altura de Sus ideales para mí?

Monday, October 22, 2018

October 28, 2018 - That I Might See

The Thirtieth Sunday in Ordinary Time  -  B
Background image used in imagery is courtesy of Pexels.com

Reading I:  Jeremiah 31: 7-9

Psalm:  126

Reading II:  Hebrews 5: 1-6

Gospel:  Mark 10: 46-62

In today’s Gospel we hear of Bartimaeus, a blind man with deep insight and faith. Daily, he would sit by the roadside begging for the basic necessities of life. One day, he heard people nearby saying that Jesus, the compassionate miracle worker, was going to pass by. Bartimaeus had heard stories about this man from the line of David who was “going about doing good.” 

Suddenly, his heart was filled with hope and he called out to Jesus. The bystanders were telling him to be quiet, but his heart was bursting with joyful anticipation. Surely, if he could get Jesus’ attention, he would help him out of his terrible situation. Jesus would understand how difficult it was to daily sit begging, subject to being ridiculed or ignored by those who were blessed with sight and good health.

Calling out all the louder, Bartimaeus was finally heard by Jesus who told a bystander to call Bartimaeus to Him. The man told Bartimaeus, “Take courage, get up, Jesus is calling you.” Bartimaeus threw off his cloak and went hastily to Jesus. Jesus asked him “What do you want me to do for you?” The blind man pleaded: “Master, I want to see.” Jesus recognizing the trusting heart of Bartimaeus responded: “Go your way, your faith has saved you.” 

After the blind man was given his sight, unlike some others whom Jesus had cured, Bartimaeus became a follower of Jesus. I can picture him as being a joyful, grateful man and a very zealous evangelizer. What a privilege was his to share his knowledge and love of Jesus with others!

There are many kinds of blindness, sometimes not even recognized by people. Studies have been done which indicate that we do not see ourselves as other people do. Surely, we cannot see ourselves as God does.

If we want to true followers of Jesus, it is important to know how He sees us so that we can strive to be the kind of person He desires us to be. The cry of Bartimaeus needs to be our plea also: “Master, that I may see!” However, that requires courage. We need to ask our Divine Potter for that courage.

We are totally dependent on our Divine Potter since we need His help to even begin to become the person he calls us to be. Nevertheless, with such a merciful and loving Potter, we can trust that he will carefully mold us, smoothing out the rough spots. What he asks of us is to completely surrender ourselves into his loving hands.


  Reflection Question:    Do you feel resistance to seeing yourself as God sees you?  If so, ask him for the courage you need.



Spanish Translation of Reflection Above...
Que yo pueda ver


En el Evangelio de hoy escuchamos a Bartimeo, un hombre ciego con profunda percepción y fe. Diariamente, se sentaba al lado de la carretera rogando por las necesidades básicas de la vida. Un día, escuchó a personas cercanas que decían que Jesús, el obrador de milagros compasivo, iba a pasar. Bartimeo había escuchado historias sobre este hombre de la línea de David que estaba “haciendo el bien”.

De repente, su corazón se llenó de esperanza y llamó a Jesús. Los transeúntes le decían que se callara, pero su corazón estaba lleno de alegre anticipación. Seguramente, si pudiera atraer la atención de Jesús, lo ayudaría a salir de su terrible situación. Jesús entendería lo difícil que era sentarse a rogar diariamente, sujeto a ser ridiculizado o ignorado por aquellos que fueron bendecidos con la vista y la buena salud.

Llamando en voz más alta, Bartimeo finalmente fue escuchado por Jesús, quien le dijo a un transeúnte que lo llamara. El hombre le dijo a Bartimeo: “Anímate, levántate, Jesús te está llamando”. Bartimeo se quitó la capa y se dirigió apresuradamente hacia Jesús. Jesús le preguntó: “¿Qué quieres que haga por ti?” El ciego le suplicó: “Maestro, quiero ver”. Jesús, reconociendo el corazón confiado de Bartimeo, respondió: “Sigue tu camino, tu fe te ha salvado”.

Después de que el ciego fue visto, a diferencia de otros que Jesús había curado, Bartimeo se convirtió en un seguidor de Jesús. Puedo imaginármelo como un hombre alegre, agradecido y un evangelizador muy celoso. ¡Qué privilegio fue para compartir su conocimiento y amor de Jesús con los demás!

Hay muchos tipos de ceguera, a veces ni siquiera reconocidos por las personas. Se han realizado estudios que indican que no nos vemos a nosotros mismos como lo hacen otras personas. Seguramente, no podemos vernos a nosotros mismos como Dios lo hace.

Si queremos ser verdaderos seguidores de Jesús, es importante saber cómo nos ve para que podamos esforzarnos por ser el tipo de persona que desea que seamos. El grito de Bartimeo también debe ser nuestra súplica: “¡Maestro, para que pueda ver!” Sin embargo, eso requiere coraje. Necesitamos pedirle a nuestro Divino Potter ese coraje.

Somos totalmente dependientes de nuestro divino alfarero, ya que necesitamos su ayuda para comenzar a convertirnos en la persona que nos llama a ser. Sin embargo, con un Potter tan misericordioso y amoroso, podemos confiar en que él nos moldeará cuidadosamente, alisando los puntos difíciles. Lo que nos pide es que nos entreguemos por completo en sus manos amorosas.

  Pregunta de reflexión:     ¿Sientes resistencia a verte a ti mismo como Dios te ve? Si es así, pídele el coraje que necesitas.

Monday, April 30, 2018

Love One Another - May 6, 2018

The Sixth Sunday of Easter- Year B


Reading I:  Acts 10: 25-26, 34-35,  44-48

Psalm:
  98

Reading II:  1 John 4:7-10

Gospel:  John 15:9-17


In today’s Gospel, we are reminded of some of Jesus’ last words to his disciples.

“This is my commandment:
Love one another as I love you.”


This reminds me of a story I once heard that when St. John, the beloved disciple was old, he used to give the same sermon at each Mass. Thinking that he might be becoming senile, he was reminded that he had given that sermon before. St. John’s response was that — that was the whole message.  Although this was just a story passed down, it does emphasize that “Love” is the Good News.

“Love...as I love you.” How does the Lord love? We see his compassion in many of the stories in the Gospels. He raises the widow’s son, aware that she would have no one to care for her since she had no other sons. He stops the stoning of a woman caught in adultery, aware of the injustices toward women. He provides for His mother from the cross, giving her into the care of the disciple John. He sends the Holy Spirit to strengthen His disciples since He knows their weaknesses.

Jesus also shows us that our God is a forgiving, merciful God. When Peter has denied him, Jesus realizes how awful Peter feels. Therefore, he gives Peter an opportunity to make up for his three denials, by asking him three times if he loves Him. How relieved Peter must have felt when he was able to proclaim his love. Jesus then gives him a way of proving it by caring for His sheep and lambs.

Jesus tells the woman who washes His feet with her tears that her sins are forgiven because she has loved much. From the cross, He forgives the thief who asks Him to remember him in paradise.  Finally, He asks the Father to forgive those who crucify him, saying “Father forgive them for they do not know what they do!”

Jesus is also a sacrificing God. He did not have to redeem us in the way He did. He could have done it in an easier way. His love is extravagant! This is brought out beautifully in the prayer of Passover:

“Dayenu”

Had He brought us out from Egypt and not executed judgment against them,

It would have been enough! Dayenu!

Had He executed judgment against them and not destroyed their idols,

It would been enough! Dayenu!

Had He destroyed their idols and not slain their firstborn,

It would been enough! Dayenu!

Had He slain their first born and not given us their possessions,

It would have been enough! Dayenu!

Had He given us their possessions and not divided the sea for us,

It would have been enough! Dayenu!

Had He divided the sea for us and not brought us through it dry-shod,

It would have been enough! Dayenu!

Had He brought us through it dry-shod and not drowned our oppressors in it,

It would have been enough! Dayenu!

Had He drowned our oppressors in it and not sustained us in the wilderness for forty years, It would have been enough! Dayenu!

Had He sustained us in the wilderness for forty years and not fed us manna,

It would have been enough Dayenu!

Had He fed us manna and not given us the Sabbath,

It would have been enough! Dayenu!

Had He given us the Sabbath and not brought us to Mount Sinai,

It would have been enough! Dayenu!

Had he brought us to Mount Sinai, and not given us the Torah,

It would have been enough! Dayenu!

Had he given us the Torah and not brought us in the land of Israel,

It would have been enough! Dayenu!

Had He brought us into the Land of Israel and not built the temple for us,

It would have been enough! Dayenu!



As Christians we can add so many more examples of the Lord’s awesome love and add: “It would have been enough!”

Finally, our Lord is a challenging God, asking us to take up our crosses and follow Him.  Also, He asks us to love as He loves... at least to try. In His mercy, He promises to be with us in it all.

  Reflection Exercise:     Using the Dayenu prayer as a model, write a prayer expressing your appreciation of the Lord’s action in your life.



Spanish Translation of Reflection Above...
My Lord and My God

En el Evangelio de hoy, se nos recuerda algunas de las últimas palabras de Jesús a sus discípulos.

“Este es mi mandamiento:
Ámense como yo los amo”.

Esto me recuerda una historia que escuché una vez cuando San Juan, el discípulo amado era viejo, solía dar el mismo sermón en cada Misa. Pensando que podría volverse senil, se le recordó que había dado ese sermón antes . La respuesta de San Juan fue que ese fue todo el mensaje. Aunque esta fue solo una historia transmitida, sí enfatiza que “Amor” es la Buena Nueva.

“Love...as I love you.” How does the Lord love? We see his compassion in many of the stories in the Gospels. He raises the widow’s son, aware that she would have no one to care for her since she had no other sons. He stops the stoning of a woman caught in adultery, aware of the injustices toward women. He provides for His mother from the cross, giving her into the care of the disciple John. He sends the Holy Spirit to strengthen His disciples since He knows their weaknesses.

Jesús también nos muestra que nuestro Dios es un Dios misericordioso y perdonador. Cuando Pedro lo negó, Jesús se da cuenta de lo mal que se siente Pedro. Por lo tanto, le da a Peter la oportunidad de compensar sus tres negativas, preguntándole tres veces si lo ama. Qué alivio sintió Peter cuando pudo proclamar su amor. Jesús entonces le da una forma de probarlo cuidando de sus ovejas y corderos.

Jesús le dice a la mujer que lava Sus pies con sus lágrimas que sus pecados son perdonados porque ella ha amado mucho. Desde la cruz, Él perdona al ladrón que le pide que lo recuerde en el paraíso. Finalmente, le pide al Padre que perdone a aquellos que lo crucificaron, diciendo: “¡Padre, perdónalos porque no saben lo que hacen!”

Jesús también es un Dios sacrificado. Él no tuvo que redimirnos de la manera en que lo hizo. Él podría haberlo hecho de una manera más fácil. ¡Su amor es extravagante! Esto se traduce maravillosamente en la oración de la Pascua:

“Dayenu”


Él nos sacó de Egipto y no ejecutó juicio contra ellos,


¡Hubiera sido suficiente! Dayenu!


Había ejecutado juicio contra ellos y no había destruido sus ídolos,


¡Hubiera sido suficiente! Dayenu!


Había destruido a sus ídolos y no había matado a su primogénito,


¡Hubiera sido suficiente! Dayenu!


Si hubiera matado a sus primogénitos y no nos hubiera dado sus posesiones,


¡Hubiera sido suficiente! Dayenu!


Nos había dado sus posesiones y no nos había separado el mar,


¡Hubiera sido suficiente! Dayenu!


¿Había dividido el mar para nosotros y no nos había traído a través de él seco,


¡Hubiera sido suficiente! Dayenu!


Si Él nos hubiera traído a través de ella, calzado en seco y no ahogado a nuestros opresores en él,


¡Hubiera sido suficiente! Dayenu!


Si hubiera ahogado a nuestros opresores en él y no nos hubiera mantenido en el desierto durante cuarenta años, ¡habría sido suficiente! Dayenu!


Él nos sostuvo en el desierto por cuarenta años y no nos alimentó con maná,


¡Hubiera sido suficiente Dayenu!


Nos había alimentado con maná y no nos había dado el sábado,


¡Hubiera sido suficiente! Dayenu!


Nos había dado el sábado y no nos había traído al Monte Sinaí,


¡Hubiera sido suficiente! Dayenu!


Si él nos hubiera traído al Monte Sinaí, y no nos hubiera dado la Torá,


¡Hubiera sido suficiente! Dayenu!


Si él nos hubiera dado la Torá y no nos hubiera traído a la tierra de Israel,


¡Hubiera sido suficiente! Dayenu!


Si Él nos hubiera traído a la Tierra de Israel y no hubiera edificado el templo para nosotros,


¡Hubiera sido suficiente! Dayenu!



Como cristianos, podemos agregar muchos más ejemplos del asombroso amor del Señor y agregar: “¡Hubiera sido suficiente!”

Finalmente, nuestro Señor es un Dios desafiante, pidiéndonos que tomemos nuestras cruces y lo sigamos. Además, nos pide que amemos como Él ama ... al menos para intentarlo. En Su misericordia, Él promete estar con nosotros en todo esto.

 Pregunta de reflexión:    Usando la oración de Dayenu como modelo, escribe una oración que exprese tu aprecio por la acción del Señor en tu vida.

Monday, January 29, 2018

Why Suffering? - Feb. 4, 2018

The Fifth Sunday in Ordinary Time - Year B

Reading I:  Job 7: 1-4, 6-7

Psalm:  147

Reading II:  1 Cor. 9:16-19, 22-23

Gospel:  Mark 1:29-39


Why suffering?
This is a question with which each generation struggles. Jesus does not answer it directly for us. Rather, He willingly embraces it Himself. He seeks to relieve suffering by healing people, showing compassion, and defending those in need.

The late Archbishop Joseph Cassidy of Tuam, Ireland, in his comments on this week’s readings, reflected on some current situations where suffering was undeserved and seemed so unnecessary, with harmful consequences. Nevertheless, he offered the following attempts to provide some light on the value of suffering, based on the Sacred Scriptures:  Christ cares.  Christ shares. Christ transforms. 

Christ cares. In today’s Gospel, we learn of Jesus healing the mother-in-law of Peter.  Then, we hear of Jesus curing many who are sick and driving out demons in others. We hear of Jesus standing up for the woman being stoned because she was caught in adultery. Since there was no consequence for the man who committed adultery, Jesus saw the injustice and protected her against it. Compassion was part of his very character.

Christ shares.  Then, we recall that Jesus accepted suffering on our behalf to save us from our sins. Jesus not only sympathized with our sufferings, but he willingly took them on himself. He is by our side as we suffer; we are not alone. He shares that suffering along with us. He didn’t deserve the suffering, just as many good people in our world do not deserve their suffering.

Christ transforms.  Our suffering can have value if we offer it with Jesus’ sacrifices. In addition, it can make us better people if we handle it well. In memory of their loved ones whom they have lost tragically, there are so many good things which have been done. Much of the outreach toward people in all kinds of painful situations is done by those who have experienced suffering themselves.

I can recall a comment of my mother, who was very lame. She had just experienced kindness and compassion from a young girl who had sat beside her on a bus. In recounting this incident for me, my mother’s comment was the following: “That young girl must have had a lot of suffering in her life; otherwise, she would not have been so very compassionate toward me.”  

Finally, the effects of the experience of suffering are up to us. It can either make us bitter or better.

 Reflection Question:   How can we handle suffering in a way that it will make us better people?


Spanish Translation of Reflection Above...

¿Por qué sufrir?

¿Por qué sufrir? Esta es una pregunta con la que cada generación lucha. Jesús no responde directamente por nosotros. Por el contrario, Él voluntariamente lo abraza a Sí mismo. Él busca aliviar el sufrimiento sanando a las personas, mostrando compasión y defendiendo a los necesitados.

El difunto arzobispo Joseph Cassidy de Tuam, Irlanda, en sus comentarios sobre las lecturas de esta semana, reflexionó sobre algunas situaciones actuales en las que el sufrimiento era inmerecido y parecía tan innecesario, con consecuencias perjudiciales. Sin embargo, ofreció los siguientes intentos para arrojar algo de luz sobre el valor del sufrimiento, basado en las Sagradas Escrituras: a Cristo le importa. Cristo comparte. Cristo se transforma.

A Cristo le importa.  En el Evangelio de hoy, aprendemos de Jesús sanando a la suegra de Pedro. Luego, escuchamos que Jesús curó a muchos que están enfermos y expulsó demonios en otros. Escuchamos que Jesús defendió a la mujer que estaba siendo apedreada porque la pillaron en adulterio. Como no hubo consecuencias para el hombre que cometió adulterio, Jesús vio la injusticia y la protegió contra ella. La compasión era parte de su mismo carácter.

Cristo comparte.  Entonces, recordamos que Jesús aceptó el sufrimiento en nuestro nombre para salvarnos de nuestros pecados. Jesús no solo simpatizó con nuestros sufrimientos, sino que se los tomó por sí mismo. Él está a nuestro lado mientras sufrimos; no estamos solos. Él comparte ese sufrimiento junto con nosotros. Él no merecía el sufrimiento, al igual que muchas buenas personas en nuestro mundo no merecen su sufrimiento.

Cristo se transforma.  Nuestro sufrimiento puede tener valor si lo
ofrecemos con los sacrificios de Jesús. Además, puede hacernos mejores personas si lo manejamos bien. En memoria de sus seres queridos que han perdido trágicamente, hay tantas cosas buenas que se han hecho. Gran parte del alcance hacia las personas en todo tipo de situaciones dolorosas es realizado por aquellos que han experimentado el sufrimiento ellos mismos.

Puedo recordar un comentario de mi madre, que era muy coja. Ella acababa de experimentar la bondad y la compasión de una niña que se había sentado a su lado en un autobús. Al contarme este incidente, el comentario de mi madre fue el siguiente: “Esa joven debe haber sufrido mucho en su vida; de lo contrario, ella no habría sido tan compasiva conmigo”.

Finalmente, los efectos de la experiencia del sufrimiento dependen de nosotros. Puede hacernos amargos o mejores.


 Pregunta de reflexión:   How can we handle suffering in a way that it will make us better people?