Showing posts with label Jews. Show all posts
Showing posts with label Jews. Show all posts

Monday, November 4, 2019

Nov. 10, 2019 God of the Living

November 10, 2019   God of the Living   Year C

Reading I:   2 Maccabees 
7:1-2, 9-14

Psalm: 17

Reading II:  2 Thessalonians
2:16-3:5

Gospel:  Luke 20:27-38

In today’s Gospel, we find the Sadducees challenging Jesus. The Sadducees were Jews who did not believe in the resurrection of the dead. Therefore, in an effort to discredit Jesus’ teachings, they posed a question to Him.

The Sadducees presented a situation about a widow whose husband had died leaving her childless.  They then referred to Moses’ instruction that if a man were left without an heir, one of his brothers was to marry his wife and raise up descendants for his deceased brother.

In the widower’s family there were seven brothers. Each time one of the brothers married this woman they would die leaving the widow childless. The big question that they asked of Jesus was “At the Resurrection, whose wife will that woman be? ...for all seven had been married to her.”

Jesus responded, “The children of this age marry and remarry: but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise. That the dead will rise, even Moses made known in the passage about the bush, when he called out ‘Lord’ the God of Abraham, the God of Isaac, and the God of Jacob; and He is  not God of the dead, but of the living, for to Him all are alive.” (Luke 20:37-38)

As fall begins, we see the leaves on many trees dying. In fact, the bare trees give the impression of being dead. However, in the spring we see new life as flowers and leaves bud forth. It is during the spring that we celebrate Easter, the Resurrection of Jesus and His promise that we too will be raised up to new life.

I recall that when I taught sixth-graders and talked about heaven, some thought heaven would be boring. Perhaps, they thought that they would be singing “Glory to God in the Highest” all the time like the angels at Christmas time.

I did a questioning exercise with them to dispel their assumptions. First, I asked them what would make a baby happy. Some answers were a rattle or playing Peek-a-Boo. Then I asked what would make a five-year-old happy? Some responses were a doll or a truck. Then I moved up to a twelve-year-old. A bicycle and a basketball were mentioned. (When I was a young teacher, video games, etc. had not yet been invented.) The children got the point that at different times in our lives, the things that make us happy change.

Finally, I explained that when we die there will be new things that will make us happy. Scripture says: “What no one ever saw or heard, what no one ever thought could happen, is the very thing God prepared for those who love Him.” (1 Corinthians 9)

Often times, I have noted that some people have very difficult lives here on earth. It gives me consolation to know that they have the afterlife with the Lord to anticipate.

In the first reading, we hear of the seven brothers and their mother who were tortured in order to force them to eat pork, which was against the law of God at that time. At the point of death, one brother said, “You accursed fiend, you are depriving us of this present life, but the King of the world will raise us up to live again forever.”

 Reflection Question:  Is the belief in an afterlife a consolation to you?  If so, why?

Spanish Translation of Reflection Above...
Dios de la vida


En el Evangelio de hoy, encontramos a los saduceos desafiando a Jesús. Los saduceos eran judíos que no creían en la resurrección de los muertos. Por lo tanto, en un esfuerzo por desacreditar las enseñanzas de Jesús, le hicieron una pregunta.

Los saduceos presentaron una situación sobre una viuda cuyo esposo había muerto dejándola sin hijos. Luego se refirieron a las instrucciones de Moisés de que si un hombre se quedaba sin heredero, uno de sus hermanos debía casarse con su esposa y criar descendientes para su hermano fallecido.

En la familia del viudo había siete hermanos. Cada vez que uno de los hermanos se casaba con esta mujer, moría dejando a la viuda sin hijos. La gran pregunta que le hicieron a Jesús fue “En la resurrección, ¿de quién será esa mujer esa esposa? ... porque los siete se habían casado con ella”.

Jesús respondió: Los hijos de esta edad se casan y se vuelven a casar: pero los que se consideran dignos de alcanzar para la edad venidera y para la resurrección de los muertos no se casan ni se dan en matrimonio. Ya no pueden morir, porque son como ángeles; y ellos son los hijos de Dios porque ellos son los que resucitarán. Que los muertos resucitarán, incluso Moisés dio a conocer en el pasaje sobre la zarza, cuando llamó al ‘Señor’, el Dios de Abraham, el Dios de Isaac y el Dios de Jacob; y no es Dios de los muertos, sino de los vivos, porque para él todos están vivos”. (Lucas 20:37-38)

Cuando comienza el otoño, vemos morir las hojas de muchos árboles. De hecho, los árboles desnudos dan la impresión de estar muertos. Sin embargo, en la primavera vemos una nueva vida a medida que brotan las flores y las hojas. Es durante la primavera que celebramos la Pascua, la resurrección de Jesús y su promesa de que nosotros también seremos resucitados a una nueva vida.

Recuerdo que cuando enseñé a alumnos de sexto grado y hablé sobre el cielo, algunos pensaron que el cielo sería aburrido. Tal vez, pensaron que estarían cantando “Gloria a Dios en las alturas” todo el tiempo como los ángeles en Navidad.

Hice un ejercicio de preguntas con ellos para disipar sus suposiciones. Primero, les pregunté qué haría feliz a un bebé. Algunas respuestas fueron un sonajero o jugar Peek-a-Boo. Luego pregunté qué haría feliz a un niño de cinco años. Algunas respuestas fueron una muñeca o un camión. Luego me mudé a un niño de doce años. Se mencionaron una bicicleta y una pelota de baloncesto.  (Cuando era un joven maestro, los videojuegos, etc., aún no se habían inventado). Los niños entendieron que en diferentes momentos de nuestras vidas, las cosas que nos hacen felices cambian.

Finalmente, le expliqué que cuando muramos habrá cosas nuevas que nos harán felices. La escritura dice: “Lo que nadie vio ni escuchó, lo que nadie pensó que podría suceder, es lo que Dios preparó para aquellos que lo aman”. (1 Corintios 9)

Muchas veces, he notado que algunas personas tienen vidas muy difíciles aquí en la tierra. Me consuela saber que tienen una vida futura con el Señor para anticipar.

En la primera lectura, escuchamos de los siete hermanos y su madre que fueron torturados para obligarlos a comer carne de cerdo, lo que estaba en contra de la ley de Dios en ese momento. En el momento de la muerte, un hermano dijo: “Maldito demonio, nos estás privando de esta vida presente, pero el Rey del mundo nos resucitará para vivir de nuevo para siempre”.

 Pregunta de Reflexíon:  ¿Es la creencia en una vida futura un consuelo para ti? Si es así, ¿por qué?



Comments:


Stephanie Morris, Ph. D, Historian, Certified Archivist, emerita

As a child, did you ever tell your mother: “The teacher wasn’t fair – she punished the entire class for something one kid did”?  And did your mother then say: “The world isn’t fair”? Pilate found Jesus “innocent,” yet Jesus was scourged, crowned with thorns and cruelly crucified. That hardly seemed “fair.” But we, with the eyes of faith, see that Jesus’ sacrifice was necessary open the gates of heaven to all.  Mother Katharine noted that “Heaven is our home, we were made for it.” Whatever happens to us here on earth is insignificant; what matters is how we use every minute of our earthly life to prepare us for our return home, to heaven.

Pat Chiaffa, ASBS

Annually, the season of Autumn invites me to explore the myriad of feelings that stir within me every time I witness the exquisite colors of the leaves, and subsequently watch them fall from their life source to the ground where they dry and wither. I’ve yet to delve deep enough to reflect on the richness of the interior awareness resulting from observing the breathtaking hues of red and orange leaves leading to the barrenness of the tree on which they once thrived. I notice the change in light and the increasing prevalence of darkness, which tends to dull my senses. At one level, these changes address my vulnerability to the forces of nature as I progress from being actively engaged in many areas of life, to slowing down physically, and enter into the autumn years of the life cycle. In 2 Corinthians 4:16, Paul writes, “Though our outer self is wasting away, our inner self is being renewed day by day.” There is a grace, a sacredness of sorts, which permeates the crisp autumnal air.

The feasts of All Saints and All Souls remind me that there is more to ponder. What are my thoughts about life after death…am I anticipating eternal life?  What does that mean to me? How should my beliefs influence how I choose to live out my autumn years?

For six decades, I have been affirming a belief in life everlasting with every recitation of the Apostles Creed. The Bible has multiple references to eternal life. My most cherished one is from John 3:16, “For God so loved the world that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.”  The lives of the Saints all point to a belief in life after death.

One perspective I am very at ease with is that of Father Joseph Boyle who states, “I expect death to be a transition. I think it is a movement into a space that is not limited by our body and our senses that are quite limited now. I like the phrase in St. Paul, that we will ‘see God face to face’ [1 Corinthians 13:12] and we’ll relate to people and the beauty of who they are without the ego-agendas we have right now.

I see [life after death] as infinite love, as if the whole atmosphere of heaven is filled with God…I think that we are going to see and know each other in God…It strikes me as a homecoming, us returning home to where we come from…and all of our brothers and sisters are coming home as well…I certainly have a very deep hope that it is a transition into an incredible related life.”

People who have had near death experiences report being in the presence of a brilliant light, from which they felt tremendous warmth, peace and love surrounding them. Many report seeing loved ones. 

My faith, prayers, Scripture studies, and the lives of the saints, provide enough support for me to believe that God will deliver on his promise of eternal life. Therefore, I live each day in anticipation of eternity.  I once heard the suggestion that we should live each day as if it were our last day of life. I think that’s good advice for those of us with the goal of living in eternity.

Monday, July 8, 2019

7-14-19 The Good Samaritan

July 14, 2019  -  The Good Samaritan
  
Image © LUMO Project
Reading I:
Deuteronomy
30:10-14

Psalm:  69

Reading II:
Colossians 1:15-20

Gospel:
 
Luke 10: 25-37


“Good Samaritan” has become a common expression to refer to a person who goes out of his or her way to help a stranger in need. Many are not aware of the fact that the expression comes from the “Parable of the Good Samaritan” preached by Jesus Himself.

When a lawyer asks Jesus what he must do to inherit eternal life, Jesus reminds him of the law and asks him how he reads it. The lawyer responds that he must Love God and one’s neighbor as himself.  Jesus tells him he is correct. However, the lawyer challenges Jesus: “Who is my neighbor?” Jesus knows that the prevailing belief is that only Jews are neighbors. He wants to expand their understanding, so He tells the “Parable of the Good Samaritan.”

Jesus describes a situation in which a man is attacked by robbers, stripped and beaten half to death.  Both a priest and a lawyer saw him, but walked on, offering no help. However, a Samaritan has compassion, stops, cares for his wounds, takes him to an inn, continues to care for him, even pays the innkeeper to care for him. Then, he offers to repay the innkeeper if he spends more than he was given.

Jesus had two strong messages which He gives to his listeners. First, what He expects of His disciples is inclusiveness in their bringing the good news to others. The Samaritans were not respected by the Jews not just because they were from a different province, but because they were of mixed blood. They practiced a different religion, accepting only the Torah, the first five books of the Bible. On the other hand, the Jews also accepted other books of the Bible. The Samaritans had their temple in on Mount Gerizim, while the Jews had their temple in Jerusalem. The Samaritans were considered to be a low breed. You can imagine how they felt when Jesus presents to them a Samaritan as a model of brotherly love!

The second message Jesus gave was to call for generosity among his followers. He expects them to sacrifice their own comfort and goods to bring love and care to others. He asks them and us to reach out to those suffering from loneliness, prejudice, injustice, poverty, illness, etc. The Samaritan was traveling somewhere when he stopped to help, put himself out, interrupted his trip, paid for the care of the injured man and showed the type of kindness that Jesus wants of His followers. That is the same challenge Jesus gives to us.

 Reflection Question:  Can you give an example of  someone you know or heard about who acted as a “Good Samaritan?”


Spanish Translation of Reflection Above...
El Buen Samaritano

“Buen Samaritano” se ha convertido en una expresión común para referirse a una persona que hace todo lo posible por ayudar a un extraño necesitado. Muchos no son conscientes del hecho de que la expresión proviene de la “Parábola del Buen Samaritano” predicada por el mismo Jesús.

Cuando un abogado le pregunta a Jesús qué debe hacer para heredar la vida eterna, Jesús le recuerda la ley y le pregunta cómo la lee. El abogado responde que debe amar a Dios y al prójimo como a sí mismo. Jesús le dice que tiene razón. Sin embargo, el abogado desafía a Jesús: “¿Quién es mi prójimo?” Jesús sabe que la creencia predominante es que solo los judíos son vecinos. Él quiere expandir su comprensión, por lo que dice la  “Parábola del Buen Samaritano”.

Jesús describe una situación en la que un hombre es atacado por ladrones, desnudado y golpeado hasta la mitad. Tanto un sacerdote como un abogado lo vieron, pero siguieron caminando, sin ofrecer ayuda. Sin embargo, un samaritano tiene compasión, se detiene, cuida sus heridas, lo lleva a una posada, lo sigue cuidando, incluso le paga al posadero para que lo cuide. Luego, se ofrece a pagarle al posadero si gasta más de lo que le dieron.

Jesús tenía dos mensajes fuertes que él da a sus oyentes. Primero, lo que Él espera de sus discípulos es la inclusión en el hecho de llevar las buenas nuevas a los demás. Los samaritanos no eran respetados por los judíos no solo porque eran de una provincia diferente, sino porque eran de sangre mixta. Practicaban una religión diferente, aceptando solo la Torá, los primeros cinco libros de la Biblia. Por otro lado, los judíos también aceptaron otros libros de la Biblia. Los samaritanos tenían su templo en el Monte Gerizim, mientras que los judíos tenían su templo en Jerusalén. Los samaritanos eran considerados de una raza baja. ¡Puedes imaginarte cómo se sintieron cuando Jesús les presenta a un samaritano como modelo de amor fraternal!

El segundo mensaje que dio Jesús fue para pedir generosidad entre sus seguidores. Él espera que sacrifiquen su propia comodidad y bienes para traer amor y cuidado a los demás. Él nos pide que nos pongamos en contacto con aquellos que sufren de soledad, prejuicio, injusticia, pobreza, enfermedad, etc. Hombre y mostró el tipo de bondad que Jesús quiere de sus seguidores. Ese es el mismo desafío que Jesús nos da.

 Pregunta de Reflexión:  ¿Puede dar un ejemplo de alguien que conoce o escuchó acerca de quién actuó como un “buen samaritano”?


Comments:
Stephanie Morris, Ph. D, Historian, Certified Archivist, emerita
Moses told the people that they should “heed the voice of the Lord, your God, and keep his commandments. The scholar told Jesus that the law was to “love the Lord, your God with all your heart …and your neighbor as yourself.” Actions speak louder than words. By living the love of God we can draw more people to experience God’s love than by just talking about it.

Pat Chiaffa, ASBS

Jesus commands, “Love your neighbor as yourself.”  We ask, “Who is my neighbor?” hoping for an affable response.
The door to her home, and her heart, was always open. As a child, I spent weekends at her house. My cousins, their friends, and usually an unrelated adult or two, hung out there as well. The environment was lively, as well as colorful.  Guests and visitors were of varied ages, races, beliefs, and interests. My memory is of a big old house with a huge “parlor” which, at Christmas time, held the biggest tree imaginable. The magical thing was that Santa always left a gift for whoever happened to be there during that season. I recall times when entire families “visited,” and stayed indefinitely. It wasn’t until I was much older that I learned they had no other place to live. Then there was Charlie. Charlie was a middle-aged single man without any family. He was a truck driver, on the road a lot, but in between road trips, he needed a place to stay. He became a boarder at the house and found a family that welcomed him as a member. He lived there for a very long season of life until his health deteriorated to the point he needed skilled care and transitioned to a facility.  Aunt Doris was a professional singer and the band practiced in the parlor; music, singing and laughter filled the room. As we grew up, married, and had our own children, we just kept coming back. Whenever any of our kids, or extended family members got sick, Aunt Doris was the one we reached out to for prayer. To this day, I believe she had a direct line to Jesus. She consoled individuals through divorces and she continued to welcome the ex-spouses who returned to her “sanctuary” for her wise counsel and unconditional love. 
 My aunt had very little money but we never realized she was poor because she created an atmosphere of abundance. Spaghetti dinners seemed like a feast in Italy as she created an ambiance to resemble fine dining. Hot dogs were the centerpiece of a fun-filled indoor picnic. She nourished many hungry stomachs, broken hearts and wounded souls from the hearth of her loving heart and the depths of her love of God and His hurting children. Aunt Doris cared; she was present to those in need. She was willing to enter into the lives of others, to listen attentively, and to share their pain. When she learned that the father of a family down the street lost his job right after Thanksgiving, she got to work making “shoe boxes” filled with age-appropriate goodies for each of the eight children so they would have something to open on Christmas morning.
The church was full on the day of her funeral Mass, a testimony to her total gift of self. A community of unrelated people, united, as we exchanged stories of how Doris C. contributed to healing our common brokenness. As the priest who celebrated Mass commented, she truly understood the connection between loving God and serving neighbor. 
She lived a good Samaritan life demonstrating that compassion has no boundaries. She was the good neighbor who crossed the road to minister to the hurting, disenfranchised, and less fortunate. To Aunt Doris, the person who ends up dying in the ditch is the one who distances himself/ herself from others by judging them as being less than worthy of his/her time and attention. 
Being a good neighbor begets good neighbors. Jesus’ wisdom holds the vision of the peaceful kingdom right in our own backyard! Let us pray for an attitude of abundance so that we are able to share of ourselves with others with ease and grace.

Monday, May 14, 2018

Feast of Pentecost - May 20, 2018

The Feast of Pentecost  Year B


Reading I:  Acts 2:1-11

Psalm:  104

Reading II:  1 Corinthians 12: 3b-7,
                                                   12-13
Gospel:  John 20:19-23  or
               John 15:26-27;16:12-15

The liturgy today is very rich as we celebrate the birthday of the Church.
I shall begin by focusing on the Preface of the Mass:


It is truly right and just, our duty and our salvation always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God.

              For, bringing your Paschal Mystery to completion,         
              You bestowed the Holy Spirit today
              on those you made your adopted children
              by uniting them to your only begotten Son.
              This same Spirit, as the Church came to birth,
              opened to all peoples the knowledge of God
              and brought together the many languages of the earth
              in profession of one faith.

 Fr. Ron Rolheiser, OMI, president of the Oblate School of Theology, San Antonio, Texas,  wrote a powerful reflection: “Keeping our Loved Ones Connected to the  Body of Christ.”  According to this Oblate Missionary of Mary, by receiving the Holy Spirit, we become one with our Lord and are called to do all the things Jesus did, “including the forgiveness of sins and the binding of each other, through love, to the family of God.” (The full text of  Fr. Ron Rolheiser’s reflection can be accessed at www.ronrolheiser.com/archives.  Then scroll down to 2005 and
click on August 7.)

Father Ron acknowledged that this is partly a mystery.
However, we can understand it because...

           A loving mother knows that the family still includes a given
           child, even if that person is struggling in ways that don’t
           allow for him or her to be home and at the family table on
           a given night. Love binds, loosens, forgives, and holds others
           in union even within the painful contingencies of immaturity,
           absence, anger, infidelity, and sin.

Another notable message in the Gospel of John is that the Holy Spirit will be with us to guide us as the future unfolds with its new knowledge and challenges. While we have instructions on basic moral issues in the Bible,  there are some things that did not exist at the time of the writings. When we are faced today with moral decisions, we can receive assistance from the Holy Spirit if we call upon him and keep our minds and hearts open.

Not only are there new scientific discoveries, but there are newer understandings of certain laws in the Old Testament. In the time before refrigeration, e.g. to eat pork could make one very ill because of the microbes which would grow in the non-preserved meat. Therefore, today the Reformed Jews will eat pork because they see that law as a protection that God provided at a time when there was no
known way of preserving meat.

Today, prayers to the Holy Spirit usually precede meetings where major decisions are to be made. Research, clarification and assistance from the Holy Spirit can enable us to make informed decisions in the many complex circumstances of our times. However, it is also helpful to pray to the Holy Spirit for guidance in our simple, everyday, personal situations. It is a way of helping us to be aware of the Lord’s accompanying us, daily, on our journey.


 Reflection Question:   At Confirmation, we were given gifts of the Holy Spirit to assist us in life. How do I make use of those gifts? 


Spanish Translation of Reflection Above...

Fiesta de Pentecostés


La liturgia hoy es muy rica cuando celebramos el cumpleaños de la Iglesia. Comenzaré centrándome en el Prefacio de la Misa:

Es verdaderamente correcto y justo, nuestro deber y nuestra salvación, siempre y en todas partes para darte gracias, Señor, santo Padre, Dios todopoderoso y eterno.

                   Porque, al completar tu misterio pascual,
              Has otorgado el Espíritu Santo hoy
              en aquellos que hiciste tus hijos adoptivos
              uniéndolos a tu Hijo unigénito.
              Este mismo Espíritu, cuando la Iglesia nació,
              abierto a todos los pueblos el conocimiento de Dios
              y reunió a los muchos idiomas de la tierra
              en profesión de una fe.

P. Ron Rolheiser, OMI, presidente de la Escuela Oblata de Teología, San Antonio, Texas, escribió una poderosa reflexión: “Mantener a nuestros seres queridos conectados al cuerpo de Cristo”.  Según este Oblato Misionero de María, al recibir el Espíritu Santo, nos hacemos uno con nuestro Señor y somos llamados a hacer todas las cosas que hizo Jesús, “incluyendo el perdón de los pecados y la unión de unos a otros, a través del amor, a la familia de Dios”. (Se puede
acceder al texto completo de la reflexión del P. Ron Rolheiser en www.ronrolheiser.com/archives. Luego desplácese hacia abajo hasta
2005 y haga clic en el 7 de agosto).

El padre Ron reconoció que esto es en parte un misterio.
Sin embargo, podemos entenderlo porque ...
              Una madre amorosa sabe que la familia aún incluye un determinado
           niño, incluso si esa persona está luchando en formas que no lo hacen
           permitir que él o ella esté en casa y en la mesa familiar en
           una noche determinada. El amor ata, afloja, perdona y mantiene a los
           demás en unión incluso dentro de las dolorosas contingencias de
           inmadurez, ausencia, ira, infidelidad y pecado.

Otro mensaje notable en el Evangelio de Juan es que el Espíritu Santo estará con nosotros para guiarnos a medida que el futuro se desarrolle con sus nuevos conocimientos y desafíos. 
Si bien tenemos instrucciones sobre cuestiones morales básicas en la Biblia, hay algunas cosas que no existían en el momento de las escrituras. Cuando nos enfrentamos hoy con decisiones morales, podemos recibir ayuda del Espíritu Santo si lo llamamos y mantenemos nuestras mentes y corazones abiertos.

No solo hay nuevos descubrimientos científicos, sino que hay nuevas comprensiones de ciertas leyes en el Antiguo Testamento. En el tiempo anterior a la refrigeración, p. comer carne de cerdo podría enfermar mucho a causa de los microbios que crecen en la carne no conservada. Por lo tanto, hoy los judíos reformados comerán carne de cerdo porque ven esa ley como una protección que Dios proveyó en una época en que no había forma conocida de preservar la carne.

Hoy en día, las oraciones al Espíritu Santo generalmente preceden a las reuniones donde se deben tomar decisiones importantes. La investigación, la clarificación y la asistencia del Espíritu Santo pueden permitirnos tomar decisiones informadas en las muchas y complejas circunstancias de nuestro tiempo. Sin embargo, también es útil orar al Espíritu Santo para que nos guíe en nuestras situaciones personales simples y cotidianas. Es una forma de ayudarnos a ser conscientes de que el Señor nos acompaña diariamente en nuestro camino.


 Pregunta de reflexión:   En la Confirmación, recibimos dones del Espíritu Santo para ayudarnos en la vida. ¿Cómo hago uso de esos regalos?