Showing posts with label challenges. Show all posts
Showing posts with label challenges. Show all posts

Monday, September 2, 2019

September 8, 2019 Challenge to Total Dedication

September 8, 2019  Challenge to Total Dedication


Reading I: 
Wisdom 9:13-18 b

Psalm:  90

Reading II:  Philemon
9-10, 12-17

Gospel: 
Luke
14:25-33
  

In today’s Gospel, Jesus challenges His followers to total dedication to God and His mission.  However, the terminology He uses can be confusing unless put into context. Jesus says: “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.” Jesus couldn’t mean that literally because his whole message was to love.

Sometimes in Jesus’ time, as well as our own, we exaggerate in certain circumstances to emphasize a point.  Most likely you or one of your teenage friends expressed his or her concerns, by saying something like: If my mother or father catch me smoking, they would kill me! Although the teen might be strongly disciplined, it is very unlikely that he or she would be killed.

As I reflect on the cost of discipleship on the anniversary of my own entrance into the convent many years ago, I have a more comprehensive understanding of the sacrifices involved. Whether it be a vocation to the priesthood, consecrated life, marriage or single life, the sacrifices involved in each person’s calling, impact not only the individuals, but also their families and friends. Sometimes, those sacrifices are more costly to other people.

On a personal note, my parents were to have very limited contact with me.  Also, being an only child, any prospect of having grandchildren was gone. I can still remember my mother’s generous words: “I don’t think you would be happy anywhere else.” I was deeply aware of the sacrifice she was making at that time.

The families and friends of those in other lifestyles are also called to accept changes and adjust to the new circumstances to which the individual feels called. Once, I had a religious brother come to speak to my high school class on vocations. He shared the struggle he experienced when he proposed the idea of his joining the brotherhood. His father objected strongly because he wanted grandchildren from this son even though he had other children to provide them for him.

Friends can also have to make sacrifices of less contact whether it is because of distance or responsibilities of marriage or for other reasons. Basically, we all need to be respectful and open to the call to discipleship of our family and friends. Our willingness to let go and adjust to the new
circumstances is our sacrifice. 

Let us acknowledge that we are all God’s children and the call of each individual is special. Whatever our lifestyle we all have a vocation to love God, our neighbors, and ourselves. A friend of mine prioritized and lived it in the following way:
J esus first
O thers second
Y ourself last


 Reflection Question:  How can remembering to put God first enable us to let go of our loved ones when he gives them a special calling or when he finally calls them home?


Spanish Translation of Reflection Above...
Challenge to Total Dedication

In today’s Gospel, Jesus challenges His followers to total dedication to God and His mission.  However, the terminology He uses can be confusing unless put into context. Jesus says: “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.” Jesus couldn’t mean that literally because his whole message was to love.

A veces, tanto en el tiempo de Jesús como en el nuestro, exageramos en ciertas circunstancias para enfatizar un punto. Lo más probable es que usted o uno de sus amigos adolescentes hayan expresado sus preocupaciones diciendo algo como: Si mi madre o mi padre me pillaran fumando, ¡me matarían! Aunque el adolescente podría ser muy disciplinado, es muy poco probable que lo maten.

Al reflexionar sobre el costo del discipulado en el aniversario de mi propia entrada al convento hace muchos años, tengo una comprensión más completa de los sacrificios involucrados. Ya sea una vocación al sacerdocio, la vida consagrada, el matrimonio o la vida de soltero, los sacrificios involucrados en el llamado de cada persona impactan no solo a las personas, sino también a sus familias y amigos. A veces, esos sacrificios son más costosos para otras personas.

En una nota personal, mis padres debían tener un contacto muy limitado conmigo. Además, al ser hijo único, desapareció cualquier posibilidad de tener nietos. Todavía recuerdo las palabras generosas de mi madre: “No creo que seas feliz en ningún otro lado”. Estaba profundamente consciente del sacrificio que estaba haciendo en ese momento.

Las familias y amigos de aquellos en otros estilos de vida también están llamados a aceptar cambios y adaptarse a las nuevas circunstancias a las que el individuo se siente llamado. Una vez, tuve un hermano religioso que vino a hablar con mi clase de secundaria sobre las vocaciones. Compartió la lucha que experimentó cuando propuso la idea de unirse a la hermandad. Su padre se opuso enérgicamente porque quería nietos de este hijo a pesar de que tenía otros hijos para dárselos.

Los amigos también pueden tener que hacer sacrificios de menos contacto ya sea por la distancia o las responsabilidades del matrimonio o por otras razones. Básicamente, todos debemos ser respetuosos y abiertos al llamado al discipulado de nuestra familia y amigos. Nuestra voluntad de dejar ir y adaptarnos a lo nuevo las circunstancias son nuestro sacrificio.

Reconozcamos que todos somos hijos de Dios y que el llamado de cada individuo es especial. Cualquiera que sea nuestro estilo de vida, todos tenemos una vocación de amar a Dios, a nuestro prójimo y a nosotros mismos. Un amigo mío priorizó y lo vivió de la siguiente manera:

J esús primero
O tros segundos
Y ourself last - Ustedes mismos duran

 Pregunta de Reflexíon:  ¿De qué manera el recordar poner a Dios primero nos permite dejar a nuestros seres queridos cuando él les hace un llamado especial o cuando finalmente los llama a casa?


Comments:
Stephanie Morris, Ph. D, Historian, Certified Archivist, emerita
Mother Katharine told the Sisters that the spirit of the congregation was the “spirit of the Eucharist – the total gift of self.” We give ourselves when we let the Holy Spirit work through us to do what God wants to be done. We don’t have to work hard to change our lifestyles; we just have to open our hearts to the spirit of God speaking to us.

Pat Chiaffa, ASBS
This blog took me back to a treasured time past when, as a first-time young mother, my sweet infant son enraptured me. So pure and innocent, I felt as though I was seeing the face of God when I gazed at this precious being. Nurturing my baby satisfied my needs to the depths of my soul. Then, what seemed like overnight, my little angel started with the “no” word and life changed. 
It doesn’t take long to realize that a child has his or her own path to pursue. My role quickly shifted from caregiving to policing as I tried to keep his environment safe for him to discover and explore. Somewhere in this transition, my desire to control set in. At about that time, a song by Barbara Streisand, entitled “If I Could,” became popular. The words to that song helped me to strip myself of the illusion of ownership and gain a broader awareness of authentic parenting.
Barbara Streisand sings of wanting to protect her son from sadness, to give him “courage in a world of compromise,” to teach him “all the things she never learned,” help him “cross the bridges that she burned,” and “shield his innocence from time.” The words that really touched my heart were, “But the part of life I gave you isn’t mine…I’ve watched you grow so I could let you go.”
The letting go, for me, was difficult. However, the years went by and my baby made it through the terrible twos, the know-it-all teens, and achieved manhood. Today he is a devoted dad to his own children. My mantra now is, “Let go and Let God.” It is a good one, too, because my youngest son is still trying to find his way and I have learned that his journey is uniquely his. As the song continues, “My yesterday won’t have to be your way.”
Each of my sons has his own identity. It is interesting observing their choices and listening to their reasoning. I may not agree with them, but I respect their process. I am at peace knowing that we do share the same “true” identity as beloved of God, created by God for God. My role as mom at this stage is to remind them to be faithful to that identity and to encourage them to hold as sacred their relationship with God.  My ultimate dream is that when they are called Home, they will return to the Love that breathed them into existence. 

Monday, August 12, 2019

August 18, 2019 Challenges of Jesus

August 18, 2019   Challenges of Jesus - Year C

Reading I: 
Jeremiah 38:4-6, 8-10

Psalm:  40

Readings II:  Hebrews 12:1-4

Gospel:  Luke 12:49-53

Are you ever surprised that sometimes when you look at a situation, yet another person sees the same thing, but interprets it very differently from you? Well, this is not something new.

Jesus, Himself, had that same experience. In the Gospel of John (7:41). Jesus was preaching to some people who were so impressed that they believed Him to be long-awaited Messiah. Others in the group did not believe that He could be the Christ because He came from Galilee, and they argued that He was supposed to come from Bethlehem.

When Jesus cured a blind man on the Sabbath (Jn 9:16), some claimed that if He wouldn’t observe the Sabbath, He couldn’t be from God. On the other hand, other people believed that He had to be of God to be able to perform the miracle. 

In spite of the fact that Jesus’ mission was to bring about a Kingdom of His Father, characterized by unity and love, He experienced discord. Jesus strove to be a unifier. His message was one of love. It must have been so painful for Him to have Himself, His preaching and compassion misunderstood. 

Jesus expressed His grief in the following words: “Jerusalem, Jerusalem, you that kill the prophets and stone those who are sent to you. How often have I longed to gather your children as a hen gathers her chicks under her wings and you refused.” (Mt 3:37) When I had the privilege of sitting on a rock in the Garden of Gethsemane overlooking Jerusalem, those words came to me and touched me deeply.

Division can be very painful. Today, devout parents who brought up their children with faith grieve when those children turn away from their faith. The pain of seeing their beloved grandchildren deprived of what is so important for their long-term happiness is difficult to witness.

There is a normal tendency for teens and young adults to assert their independence in a variety of ways. I can recall when I was in high school that I decided that I would not be a Catholic just because my parents were. I read books on apologetics (defending the faith) which led me to embrace the faith personally. Of course, the Holy Spirit also was guiding me.

However, today there is also the disillusionment from scandals related to clergy misconduct and some peoples’ sense that they do not need God. Sometimes, they are brought back to faith when they mature and realize the weakness of human nature and/or they have hardships which make them turn back to God for help.

What can we do? In the meantime, we are to love them, pray for them, and give them the example of a truly faith-filled person. A favorite prayer of mine is “Lord, into your hands I commend __________’s spirit.”

 Reflection Question:  Is there someone who is struggling with faith issues for whom you can pray or offer help?


Spanish Translation of Reflection Above...
Desafíos de Jesús


¿Alguna vez te sorprende que a veces cuando miras una situación, otra persona ve lo mismo, pero lo interpreta de manera muy diferente a ti? Bueno, esto no es algo nuevo.

Jesús mismo tuvo esa misma experiencia. En el Evangelio de Juan (7:41). Jesús estaba predicando a algunas personas que estaban tan impresionadas que creían que era el Mesías tan esperado. Otros en el grupo no creían que Él podría ser el Cristo porque vino de Galilea y argumentaron que se suponía que debía venir de Belén.

Cuando Jesús curó a un ciego en sábado (Jn 9:16), algunos afirmaron que si no observaba el sábado, no podría ser de Dios. Por otro lado, otras personas creían que tenía que ser de Dios para poder realizar el milagro.

A pesar de que la misión de Jesús era lograr un Reino de su Padre, caracterizado por la unidad y el amor, experimentó discordia. Jesús se esforzó por ser unificador.  Su mensaje fue de amor. Debe haber sido tan doloroso para Él haberse entendido mal, su predicación y compasión.

Jesús expresó su dolor en las siguientes palabras: Jerusalén, Jerusalén, tú que matas a los profetas y apedreas a los que te son enviados. “Cuántas veces he anhelado reunir a tus hijos cuando una gallina junta sus polluelos bajo sus alas y tú te niegas”. (Mt 3:37) Cuando tuve el privilegio de sentarme en una roca en el Jardín de Getsemaní con vista a Jerusalén, esas palabras me llegaron y me conmovieron profundamente.

La división puede ser muy dolorosa. Hoy, los padres devotos que criaron a sus hijos con fe se afligen cuando esos niños se alejan de su fe. Es difícil presenciar el dolor de ver a sus queridos nietos privados de lo que es tan importante para su felicidad a largo plazo.

Hay una tendencia normal para que los adolescentes y adultos jóvenes afirmen su independencia de varias maneras. Puedo recordar cuando estaba en la escuela secundaria que decidí que no sería católica solo porque mis padres lo eran. Leí libros sobre apologética (defender la fe) que me llevaron a abrazar la fe personalmente. Por supuesto, el Espíritu Santo también me estaba guiando.

Sin embargo, hoy también existe la desilusión de los escándalos relacionados con la mala conducta del clero y la sensación de algunas personas de que no necesitan a Dios. A veces, vuelven a la fe cuando maduran y se dan cuenta de la debilidad de la naturaleza humana y / o tienen dificultades que los hacen volver a Dios en busca de ayuda.

¿Qué podemos hacer? Mientras tanto, debemos amarlos, orar por ellos y darles el ejemplo de una persona verdaderamente llena de fe. Una de mis oraciones favoritas es Señor, en tus manos encomiendo el espíritu de __________”.

 Pregunta de Reflexión:  ¿Hay alguien que está luchando con problemas de fe por los cuales puede orar u ofrecer ayuda?


Comments:
Stephanie Morris, Ph. D, Historian, Certified Archivist, emerita
We can always pray for family and friends without giving God details of specific needs – He knows already. We just need to ask God to help them. We can assist those struggling with faith issues by being a good example of what a “faith-filled” person is/ does. Strengthen our own personal faith so that it shines like a lighthouse, radiating God’s love and mercy. If someone asks you a question about faith, listen to what and how they ask. Answer their question and guide them from what they know and feel to knowing God’s love and feeling God’s mercy.

Pat Chiaffa, ASBS
I really appreciate the prayer you shared with us. I am one of the grieving parents you mention whose children have turned away from the faith.  Thus, I will name each of my sons in commending their spirits to Our Lord. What I find uplifting about this prayer is that I release my control of the outcome, trusting that God will meet the unique needs of each person for whom I pray. I include my mother, knowing that God knows my concern for her health and ease of daily living. I name my estranged sister hoping for healing and connection.  It is a wonderful prayer to whisper for all those for whom I have promised to pray. I am finding this aspiration very freeing to recite when I am feeling aversion toward leaders who abuse their status and make decisions that put the lives of innocent victims at risk.  I experience greater inner peace when, instead of complaining about someone or getting worked up about an issue, I offer that person or cause in prayer to Our Lord who loves us all unconditionally. 
In his recent series entitled, “Black Women Mystics,” Richard Rohr highlighted the writings of Dr. Diana L. Hayes, the first African American woman to earn a Pontifical Doctorate in Theology. Dr. Hayes writes, “This is our calling as Christian faithful: to recognize the Christ in everyone. And to reach out a hand of hope, to speak a word of love, to sing a song of happiness, to share a tear of joy or pain, to speak a word of praise, to murmur a prayer, to stand together against those forces that would divide us, isolate us, and block our flow toward home.”
Dr. Hayes cites Micah 6:8 as the basis for her belief: 
       You have been told…what is good
       And what the Lord requires of you:
       Only to do the right and to love goodness,
       And to walk humbly with your God.
As I journey through life, troubled by the appearance of darkness, and dismayed at the incomprehensible acts we commit against one another, it is easy to get drawn into the negative energy that surrounds me. It is, therefore, good to recall the Scripture passage from Micah often, knowing my peace depends on my ability to keep my focus on Christ’s Light and Love. Centered in Christ’s love, I am able to resist the temptation to react to the ill behaviors of others and recognize within them the suffering Christ. From a place of compassion, I commend their Spirit to the Lord, our true Source of hope and healing.
Imagine how lovely the global landscape would be if all Christians embraced and embodied the call to “recognize the Christ in everyone.”

Monday, December 24, 2018

The Holy Family ~ Dec. 30, 2018

The Feast of the Holy Family      Year C

Reading I:  1 Samuel 1:20-22, 24-28

Psalm: 84

Reading II:  1 John 3:1-2, 21-24

Gospel:  Luke 2: 41-52

When we look at the serene statues and pictures of the Holy Family, we tend to forget that while they enjoyed many positive human experiences, they also had to deal with many difficult situations.  Let us reflect on some of the situations that required trust in their lives.

The challenges to the Holy Family begin as early as the conception of Jesus in the womb of a virgin. Both Mary and Joseph had to face questioning and misunderstandings. Then, near the time of Jesus’ birth, a census is decreed and Joseph and the pregnant Mary are required to travel to Bethlehem at a most inconvenient time. The town is crowded and the available places to stay are filled, so the only option they have is to stay in a cave which houses animals. I can imagine that this was a cause of frustration and anxiety as Joseph attempts to provide a safe and appropriate place to take Mary for the birthing of the Savior.

Then, there is the problem of providing safety for Jesus as word comes that Herod has ordered the killing of baby boys under the age of two. Again, Joseph has to uproot Mary and Jesus and travel to Egypt to hide from those who are killing baby boys. How much fear and anxiety both he and Mary must have felt as they try to protect the precious Infant from harm.

Once the Holy Family is able to return to Nazareth, even in the ordinary living of life, they must have encountered frustrations and difficulties. Once Jesus becomes twelve, it is time for him to be brought to the Temple. When the caravan gathers to return to Nazareth, Jesus, unknown to Joseph and Mary, stays behind in deep discussions with the elders. Can you imagine the anxiety of his parents when they realize he is not with either one of them? Once they find him, I am sure they are much relieved. 

However, like parents of children moving into a new phase of growth, Mary and Joseph have to try to understand Jesus’ actions and response to them. Why hadn’t Jesus told them that he was going to stay behind? What did he mean when Jesus said, “Did you not know that I must be about my Father’s business?” Scripture says that they did not understand. Nevertheless, they remained faithful. As humans with limited understanding, that is our challenge too.

 Reflection Question:  How can we develop stronger trust in the Lord in the challenging times of our lives?



Spanish Translation of Reflection Above...
La Sagrada Familia


Cuando miramos las estatuas serenas y las imágenes de la Sagrada Familia, tendemos a olvidar que, si bien disfrutaron de muchas experiencias humanas positivas, también tuvieron que enfrentar muchas situaciones difíciles. Reflexionemos sobre algunas de las situaciones que requieren confianza en
sus vidas.

Los desafíos para la Sagrada Familia comienzan tan pronto como la concepción de Jesús en el vientre de una virgen. Tanto María como José tuvieron que enfrentar cuestionamientos y malentendidos. Luego, cerca del momento del nacimiento de Jesús, se decreta un censo y se requiere que José y la María embarazada viajen a Belén en el momento más inconveniente. La ciudad está llena de gente y los lugares disponibles para hospedarse están llenos, por lo que la única opción que tienen es quedarse en una cueva donde se alojan animales. Me puedo imaginar que esto fue motivo de frustración y ansiedad cuando José intenta proporcionar un lugar seguro y apropiado para llevar a María al nacimiento
del Salvador.

Luego, está el problema de brindar seguridad a Jesús a medida que llega la noticia de que Herodes ha ordenado el asesinato de bebés varones menores de dos años. Una vez más, José tiene que desarraigar a María y a Jesús y viajar a Egipto para esconderse de los que están matando bebés. Cuánto miedo y ansiedad debieron sentir tanto él como Mary cuando intentan proteger al precioso Infante de cualquier daño.

Una vez que la Sagrada Familia puede regresar a Nazaret, incluso en la vida ordinaria de la vida, deben haber encontrado frustraciones y dificultades. Una vez que Jesús cumple doce años, es hora de que él sea llevado al Templo. Cuando la caravana se reúne para regresar a Nazaret, Jesús, desconocido para José y María, se queda atrás en profundas discusiones con los ancianos. ¿Te imaginas la ansiedad de sus padres cuando se dan cuenta de que no está con ninguno de los dos? Una vez que lo encuentren, estoy seguro de que están
muy aliviados.

Sin embargo, al igual que los padres de niños que pasan a una nueva fase de crecimiento, María y José deben tratar de entender las acciones y la respuesta de Jesús. ¿Por qué Jesús no les había dicho que se iba a quedar atrás? ¿Qué quiso decir cuando Jesús dijo: “¿No sabías que yo debía ocuparme de los asuntos de mi Padre?” Las Escrituras dicen que no entendieron. Sin embargo, se mantuvieron fieles. Como humanos con entendimiento limitado, ese es nuestro desafío también.

  Pregunta de reflexión:   ¿Cómo podemos desarrollar una confianza más fuerte en el Señor en los tiempos difíciles de nuestras vidas?

Monday, March 19, 2018

Following Christ - Mar. 25, 2018

Palm Sunday  Year B

Reading I:  Isaiah 50:4-7

Psalm:  22

Reading II:  Philippians 2: 6-11

Gospel:  Mark 15:1-39


It is easy to be an admirer of Jesus, but to be a follower is a serious challenge. In Saint Matthew’s Gospel, we hear Christ saying: “If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me.  Anyone who wants to save his life will lose it; but anyone who loses his life for my sake will find it.”

It is not human to want to suffer. However, God allows it for our growth. Ours may not be a wooden cross like the one that Jesus carried. However, it can be painful in its own way. Actually, I remember once having the cross explained as anything that goes contrary to the will of the person.

For one it might be a painful sickness. For another, it may be the loss of a loved one through divorce or death. For someone else, it may be the worry about a loved one who is on a self-destructive path. For many parents, it is the concern why their adult children are not practicing their faith. For others addictions, scrupulosity, handicaps, difficult spouses or children, trials related to their faith, depression, anxiety...the types of crosses are numerous.

Sometimes, people think that it would be better if they had different crosses. I remember a story in which a person was given a number of different types of crosses from which to choose. After attempting to carry the cross he had chosen, he found that he couldn’t manage it. The moral of the story was that God is the best one to choose our crosses. He knows us better than we know ourselves. One of my mother’s favorite sayings was “God fits the back for the burden.”

We have the little annoying crosses and the seriously troubling and painful ones. What the Lord wants us to remember is that we are not alone when we bear our crosses. He walks with us.  Sometimes, we forget that. The beautiful poem “Footprints in the Sand” by Mary Stevenson, is a reminder of this. When we are in our most difficult periods of life, the Lord actually carries us.  Praise be to the Lord!

 Reflection Questions:   Can you recall any suffering that you experienced that brought about spiritual growth?  If one door in your life closed, did God ever open another?


Spanish Translation of Reflection Above...Siguiendo a Cristo
Es fácil ser un admirador de Jesús, pero ser un seguidor es un desafío serio. En el Evangelio de San Mateo, escuchamos a Cristo decir: “Si alguien quiere ser un seguidor mío, que renuncie a sí mismo y tome su cruz y sígame". Cualquiera que quiera salvar su vida la perderá; pero cualquiera que pierda su vida por mi causa lo encontrará ”.

No es humano querer sufrir. Sin embargo, Dios lo permite para nuestro crecimiento. La nuestra no puede ser una cruz de madera como la que Jesús llevó. Sin embargo, puede ser doloroso a su manera. En realidad, recuerdo que una vez se explicó la cruz como algo que va en contra de la voluntad de la persona.

Por un lado, podría ser una enfermedad dolorosa. Por otro, puede ser la
pérdida de un ser querido a través del divorcio o la muerte. Para otra persona, puede ser la preocupación acerca de un ser querido que se encuentra en un camino autodestructivo. Para muchos padres, es la preocupación de por qué
sus hijos adultos no practican su fe. Para otras adicciones, escrupulosidad, minusvalías, cónyuges difíciles o niños, pruebas relacionadas con su fe, depresión, ansiedad ... los tipos de cruces son numerosos.

A veces, las personas piensan que sería mejor si tuvieran diferentes cruces. Recuerdo una historia en la que a una persona se le dieron varios tipos diferentes de cruces para elegir. Después de intentar llevar la cruz que había elegido, descubrió que no podía manejarla. La moraleja de la historia es que Dios es el mejor para elegir nuestras cruces. Él nos conoce mejor que nosotros mismos.
Uno de los dichos favoritos de mi madre era “Dios encaja con la carga”.

Tenemos las pequeñas cruces molestas y las muy molestas y dolorosas. Lo que el Señor quiere que recordemos es que no estamos solos cuando llevamos nuestras cruces. Él camina con nosotros. A veces, nos olvidamos de eso. El bello poema
“Huellas en la arena” por Mary Stevenson, es un recordatorio de esto. Cuando estamos en nuestros períodos más difíciles de la vida, el Señor en realidad nos carga. ¡Alabado sea el Señor!

 Preguntas de reflexión:   ¿Puedes recordar cualquier sufrimiento que experimentaste provocó el crecimiento espiritual? Si una puerta en tu vida
se cerró, ¿alguna vez Dios abrió otra?

Monday, September 11, 2017

Seventy-Seven Times - September 17, 2017

Twenty-fourth Sunday in Ordinary - Time A

Reading I:  Sirach 27:30- 28:7

Psalm: 103
                                               
Reading II:  Romans 14: 7-9

Gospel:  Matthew 18:21-35


One of the greatest challenges we are given as human beings is to forgive. If we are deeply hurt, it requires a whole process and usually doesn’t happen quickly. We need to seek individual healing and to work diligently to let go of the hurt. As long as we keep trying, the Lord understands and offers us His grace.

What are some of the reasons we humans find forgiveness difficult? Sometimes, we think that by forgiving we are saying what happened was all right. That is not so. Others, believe that it would be a sign of weakness or of letting someone“walk all over you.” Others think that the offender doesn’t deserve to be forgiven.

Whatever the reasons, the irony is that refusing forgiveness hurts the unforgiving person and can even affect his or her health. The bitterness in the person is like a festering wound which can only cause sickness unless it is removed. Actually, forgiveness provides freedom for the
one forgiving.


I can recall going to confession and sharing with the priest that I was having a hard time forgiving someone. The priest’s response was,
“Do you realize that you have hurt others also? You may even be unaware that you did.” Reflecting on my own ability to hurt others was the beginning point for me to let go of the hurt and to 
be set free from any resentment.

When we listen to the news, we often hear about an individual or family who has lost a loved one through murder or other tragic
events. Sometimes they verbalize their forgiveness or even do
kind things for the one who harmed their loved ones. Others, like
Mothers Against Drunk Driving, attempt to prevent someone else
experiencing the heartbreak that they went through. Still, others
volunteer at shelters for abuse victims.

Whatever positive method is used to cope with tragedy, the ones
who choose outreach to others are helping them and themselves at the same time. On the other hand, those who choose to harbor
bitterness are only hurting themselves more.


  Reflection question:   What are some positive ways to cope with hurts, both minor or deep?



Spanish Translation of Reflection Above...


Setenta y Siete Veces

Uno de los mayores desafíos que nos dan como seres humanos es perdonar. Si estamos profundamente heridos, se requiere todo un proceso y por lo general no sucede rápidamente. Necesitamos buscar la curación individual y trabajar diligentemente para dejar ir el daño. Mientras sigamos intentando, el Señor entiende y nos ofrece su gracia.

¿Cuáles son algunas de las razones por las que los humanos encuentran difícil el perdón? A veces, pensamos que perdonando estamos diciendo que lo que pasó estuvo bien. Eso no es así. Otros, creen que sería un signo de debilidad o de dejar que alguien “ande por todos lados”. Otros piensan que el delincuente no merece ser perdonado.

Cualesquiera que sean las razones, la ironía es que rechazar el perdón hace daño a la persona que no perdona e incluso puede afectar su salud. La amargura en la persona es como una herida que sólo puede causar enfermedad a no ser que sea quitada. En realidad, el perdón proporciona libertad para quien perdona.

Puedo recordar ir a la confesión y compartir con el sacerdote que estaba teniendo dificultades para perdonar a alguien. La respuesta del sacerdote fue: “¿Te das cuenta de que también has herido a otros? Quizá ni siquiera sepan que lo hicieron.” Reflexionar sobre mi propia habilidad para lastimar a otros fue el punto de partida para que yo dejara de lado el daño y ser liberado de cualquier resentimiento.

Cuando escuchamos las noticias, a menudo oímos hablar de un individuo o familia que ha perdido a un ser querido a través del asesinato u otro trágico eventos. A veces verbalizan su perdón o incluso lo hacen cosas amables para el que dañó a sus seres queridos. Otros, como Mothers Against Drunk Driving, intento de evitar que alguien más experimentando la angustia que atravesaron. Aún otros voluntario en refugios para víctimas de abuso.

Sea cual sea el método positivo que se use para enfrentar la tragedia, que eligen el acercamiento a otros están ayudando a ellos ya ellos mismos al mismo tiempo. Por otro lado, los que deciden
la amargura sólo se lastima más.

  Pregunta de reflexión:    ¿Cuáles son algunas maneras positivas de hacer frente a las heridas, tanto menores como profundas?