The Feast of Pentecost - Year C
Reading I: Acts 2:1-11
Psalm: 104
Reading II: Romans 8:8-17
Gospel: John 20: 19-23
The Feast of Pentecost, meaning 50 days after Easter, is called the Birthday of the Church. The disciples hiding behind closed doors, terrified that they would be tortured and killed if they were known to be followers of Jesus, were called to hold leadership roles in the new Church. How could these frightened men lead in this new Christian Community?
The Lord had promised to send them the Holy Spirit who would be their companion and guide in this new challenge. The Lord had promised not to abandon them. Knowing their weaknesses, as well as their good will, Jesus sent the help they needed.
Although it was a deep interior experience, St. Luke describes it in ways that appeal to our senses. He describes the coming as like the wind. The wind can lift up and move things. He was the wind behind the back of Peter who now had the fortitude to stand up and preach to the Jews that they had put to death their Savior. Many were converted and baptized as a result of his preaching.
The Holy Spirit is also described as tongues of fire. Fire can
purify, and warm things. The disciples were cleansed of
their cowardliness and set on fire with zeal to spread the Good
News. They even had the courage to give up their lives as martyrs for the
faith.
Fire provides light. The disciples are given guidance also through the
light of the Holy Spirit. Today many people pray to the Holy Spirit for guidance,
especially when there are important decisions to be made.
The Holy Spirit is visualized as a dove, symbolizing gentleness and love. Jesus had exhibited gentleness and love all through His divine-human life. How gentle He was with sinners who repented! His whole message was
“Love” that we are to love God and our neighbor as
ourselves.
Finally, there was the phenomenon of people hearing things in their
own native languages. The Spirit’s message is that the Good News is for
people of all nations and races.
Reflection on the
sequence for today’s Mass is very helpful for fully appreciating the Gift we
were given at Pentecost.
Showing posts with label fire. Show all posts
Showing posts with label fire. Show all posts
Monday, June 3, 2019
Monday, March 26, 2018
We Are Easter People - April 1, 2018
The Easter Vigil - Year B
Reading I: Gen. 1:-1-2:2
Psalm: 104
Reading II: Gen.22:1-18
Gospel: Mark 16: 1-7
This week, I have decided to reflect on the beautiful Service of Light and its joyful, triumphant prayers. It is sometimes better to focus on a small part of a liturgy since it is so rich that it demands our slowing down to more fully appreciate it.
First, we have the preparation of the Easter Candle. The Easter Candle represents the glorified Body of Jesus. It is decorated with a cross, recalling Jesus’ sacrificing Himself to save us. The first and last letters of the Greek alphabet remind us that God is eternal. Then, the current year is carved into the candle. During the decorating of the candle, the following powerful words are proclaimed:
Christ yesterday and today;
the Beginning and the End;
the Alpha; and the Omega.
All time belongs to Him;
and all ages.
To Him be glory and power;
through every age and forever. Amen.
Finally, five grains of incense are placed in the cross, representing the now glorious wounds of Jesus. As that is done, the following words are prayed:
By His holy and glorious wounds, may
Christ the Lord guard and protect us. Amen.
Then, a new fire is started, symbolizing the living spirit of Jesus. The large Easter Candle is lit from that fire, thus proclaiming the Resurrection of Jesus in his glorified body.
Once the Easter Candle is prepared, a priest or deacon carries the candle into a darkened church. He is followed by a procession of people who have witnessed the preparation of the candle. Three times the candle is lifted high as the celebrant joyfully proclaims: “The Light of Christ.” An enthusiastic congregation responds: “Thanks be to God!!!”
Light from the Easter Candle is used to light smaller candles. The light, representing the spirit of Christ is then passed from one person to another. The Church glows with the Light of Christ.
The “Exultet” is passionately sung by a soloist:
Exult, let them exult, the hosts of heaven,
exult, let Angel ministers of God exult,
let the trumpet of salvation
sound aloud our might King's triumph!
Be glad, let earth be glad, as glory floods her,
ablaze with light from her eternal King,
let all corners of the earth be glad,
knowing the end to gloom and darkness.
Rejoice, let Mother Church also rejoice,
arrayed with the lightning of his glory,
let this holy building shake with joy,
filled with the mighty voices of the peoples.
The Service of Light ends with the following prayer:
May this flame be found still burning
by the Morning Star:
the one Morning Star who never sets,
Christ your Son,
who, coming back from Death's domain,
has shed his peaceful light on humanity
and lives and reigns forever and ever. Amen.
The Easter Candle will be located by the altar all through the Easter Season to remind us that we are Easter people. This tangible symbol of Christ will also be part of the Baptismal services throughout the year. It will also be at funerals to remind us of St. Paul’s letter to the Romans.
By our baptism, then, we were buried with him and shared
his death, in order that, just as Christ was raised from death
by the glorious power of the Father, so also we might live a
new life. (Romans 6:4)
I have just focused on the highlights and some of the prayers of the Service of Light. We are so blessed to have such a rich and beautiful liturgy to celebrate the Feast of Easter. Even if we are unable to participate in the Easter Vigil Liturgy, just reflecting on the symbols and prayers can more deeply appreciate the Lord’s Resurrection.
Reflection Question: How can we reflect the joy of Easter in our daily lives?
Esta semana, he decidido reflexionar sobre el hermoso Servicio de la Luz y sus oraciones alegres y triunfantes. A veces es mejor enfocarse en una pequeña parte de la liturgia, ya que es tan rica que exige que disminuyamos nuestra velocidad para apreciarla más plenamente.
Primero, tenemos la preparación de la Vela de Pascua. La Vela de Pascua representa el Cuerpo glorificado de Jesús. Está decorado con una cruz, recordando que Jesús se sacrificó a Sí mismo para salvarnos. La primera y la última letra del alfabeto griego nos recuerdan que Dios es eterno. Entonces, el año actual está tallado en la vela. Durante la decoración de la vela, se proclaman las siguientes palabras poderosas:
Cristo ayer y hoy;
el Principio y el Fin;
el Alfa; y el Omega.
Todo el tiempo le pertenece a Él;
y todas las edades.
A Él sea gloria y poder;
a través de todas las edades y para siempre. Amén.
Finalmente, cinco granos de incienso se colocan en la cruz, representando las ahora gloriosas heridas de Jesús. Cuando se hace eso, se rezan las siguientes palabras:
Por sus santas y gloriosas heridas, puede
Cristo el Señor nos protege y protege. Amén.
Entonces, se inicia un nuevo fuego, que simboliza el espíritu viviente de Jesús. La gran Vela de Pascua se enciende desde ese fuego, proclamando así la Resurrección de Jesús en su cuerpo glorificado.
Una vez que se prepara la Vela de Pascua, un sacerdote o diácono lleva la vela a una iglesia oscura. Le sigue una procesión de personas que han sido testigos de la preparación de la vela. Tres veces la vela se levanta alto mientras el celebrante proclama alegremente: “La Luz de Cristo”. Una congregación entusiasta responde: “¡Gracias a Dios!”
La luz de la vela de Pascua se usa para encender velas más pequeñas. La luz, que representa el espíritu de Cristo, pasa luego de una persona a otra. La Iglesia brilla con la Luz de Cristo.
El "Exultet" es cantado apasionadamente por un solista:
Exulta, deja que se regocijen, las huestes del cielo,
exulta, deja que los ministros de Dios se regocijen,
deja la trompeta de la salvación
¡suena en voz alta nuestro triunfo del Rey!
Alégrate, deja que la tierra se alegre, como la gloria la inunda,
ardiendo con la luz de su Rey eterno,
que todos los rincones de la tierra estén contentos,
sabiendo el final de la oscuridad y la oscuridad.
Alégrate, deja que la Madre Iglesia también se regocije,
arreglado con el rayo de su gloria,
deja que este edificio sagrado tiemble de alegría
lleno de las poderosas voces de los pueblos.
El Servicio de Luz finaliza con la siguiente oración:
Que esta llama se encuentre aún ardiendo
por la estrella de la mañana:
el único Morning Star que nunca se pone,
Cristo tu Hijo,
quien, volviendo del dominio de la Muerte,
ha arrojado su luz pacífica sobre la humanidad
y vive y reina por los siglos de los siglos. Amén.
La Vela de Pascua estará ubicada junto al altar durante toda la temporada de Pascua para recordarnos que somos personas de Pascua. Este símbolo tangible de Cristo también será parte de los servicios bautismales durante todo el año. También será en los funerales para recordarnos la carta de San Pablo a los romanos.
Por nuestro bautismo, entonces, fuimos sepultados con él
y compartimos su muerte, para que, así como Cristo resucitó
de la muerte por el poder glorioso del Padre, así también
podríamos vivir un nueva vida. (Romanos 6: 4)
Me he centrado en los aspectos más destacados y en algunas de las oraciones del Servicio de la Luz. Somos muy afortunados de tener una liturgia tan rica y bella para celebrar la fiesta de Pascua. Incluso si no podemos participar en la Liturgia de la Vigilia Pascual, solo reflexionando sobre los símbolos y oraciones podemos apreciar más profundamente la Resurrección del Señor.
Pregunta de reflexión: ¿Cómo podemos reflejar la alegría de la Pascua en nuestra vida diaria?
Reading I: Gen. 1:-1-2:2
Psalm: 104
Reading II: Gen.22:1-18
Gospel: Mark 16: 1-7
This week, I have decided to reflect on the beautiful Service of Light and its joyful, triumphant prayers. It is sometimes better to focus on a small part of a liturgy since it is so rich that it demands our slowing down to more fully appreciate it.
First, we have the preparation of the Easter Candle. The Easter Candle represents the glorified Body of Jesus. It is decorated with a cross, recalling Jesus’ sacrificing Himself to save us. The first and last letters of the Greek alphabet remind us that God is eternal. Then, the current year is carved into the candle. During the decorating of the candle, the following powerful words are proclaimed:
Christ yesterday and today;
the Beginning and the End;
the Alpha; and the Omega.
All time belongs to Him;
and all ages.
To Him be glory and power;
through every age and forever. Amen.
Finally, five grains of incense are placed in the cross, representing the now glorious wounds of Jesus. As that is done, the following words are prayed:
By His holy and glorious wounds, may
Christ the Lord guard and protect us. Amen.
Then, a new fire is started, symbolizing the living spirit of Jesus. The large Easter Candle is lit from that fire, thus proclaiming the Resurrection of Jesus in his glorified body.
Once the Easter Candle is prepared, a priest or deacon carries the candle into a darkened church. He is followed by a procession of people who have witnessed the preparation of the candle. Three times the candle is lifted high as the celebrant joyfully proclaims: “The Light of Christ.” An enthusiastic congregation responds: “Thanks be to God!!!”
Light from the Easter Candle is used to light smaller candles. The light, representing the spirit of Christ is then passed from one person to another. The Church glows with the Light of Christ.
The “Exultet” is passionately sung by a soloist:
Exult, let them exult, the hosts of heaven,
exult, let Angel ministers of God exult,
let the trumpet of salvation
sound aloud our might King's triumph!
Be glad, let earth be glad, as glory floods her,
ablaze with light from her eternal King,
let all corners of the earth be glad,
knowing the end to gloom and darkness.
Rejoice, let Mother Church also rejoice,
arrayed with the lightning of his glory,
let this holy building shake with joy,
filled with the mighty voices of the peoples.
The Service of Light ends with the following prayer:
May this flame be found still burning
by the Morning Star:
the one Morning Star who never sets,
Christ your Son,
who, coming back from Death's domain,
has shed his peaceful light on humanity
and lives and reigns forever and ever. Amen.
The Easter Candle will be located by the altar all through the Easter Season to remind us that we are Easter people. This tangible symbol of Christ will also be part of the Baptismal services throughout the year. It will also be at funerals to remind us of St. Paul’s letter to the Romans.
By our baptism, then, we were buried with him and shared
his death, in order that, just as Christ was raised from death
by the glorious power of the Father, so also we might live a
new life. (Romans 6:4)
I have just focused on the highlights and some of the prayers of the Service of Light. We are so blessed to have such a rich and beautiful liturgy to celebrate the Feast of Easter. Even if we are unable to participate in the Easter Vigil Liturgy, just reflecting on the symbols and prayers can more deeply appreciate the Lord’s Resurrection.
Spanish Translation of Reflection Above...
Somos personas de Pascua
Somos personas de Pascua
Esta semana, he decidido reflexionar sobre el hermoso Servicio de la Luz y sus oraciones alegres y triunfantes. A veces es mejor enfocarse en una pequeña parte de la liturgia, ya que es tan rica que exige que disminuyamos nuestra velocidad para apreciarla más plenamente.
Primero, tenemos la preparación de la Vela de Pascua. La Vela de Pascua representa el Cuerpo glorificado de Jesús. Está decorado con una cruz, recordando que Jesús se sacrificó a Sí mismo para salvarnos. La primera y la última letra del alfabeto griego nos recuerdan que Dios es eterno. Entonces, el año actual está tallado en la vela. Durante la decoración de la vela, se proclaman las siguientes palabras poderosas:
Cristo ayer y hoy;
el Principio y el Fin;
el Alfa; y el Omega.
Todo el tiempo le pertenece a Él;
y todas las edades.
A Él sea gloria y poder;
a través de todas las edades y para siempre. Amén.
Finalmente, cinco granos de incienso se colocan en la cruz, representando las ahora gloriosas heridas de Jesús. Cuando se hace eso, se rezan las siguientes palabras:
Por sus santas y gloriosas heridas, puede
Cristo el Señor nos protege y protege. Amén.
Entonces, se inicia un nuevo fuego, que simboliza el espíritu viviente de Jesús. La gran Vela de Pascua se enciende desde ese fuego, proclamando así la Resurrección de Jesús en su cuerpo glorificado.
Una vez que se prepara la Vela de Pascua, un sacerdote o diácono lleva la vela a una iglesia oscura. Le sigue una procesión de personas que han sido testigos de la preparación de la vela. Tres veces la vela se levanta alto mientras el celebrante proclama alegremente: “La Luz de Cristo”. Una congregación entusiasta responde: “¡Gracias a Dios!”
La luz de la vela de Pascua se usa para encender velas más pequeñas. La luz, que representa el espíritu de Cristo, pasa luego de una persona a otra. La Iglesia brilla con la Luz de Cristo.
El "Exultet" es cantado apasionadamente por un solista:
Exulta, deja que se regocijen, las huestes del cielo,
exulta, deja que los ministros de Dios se regocijen,
deja la trompeta de la salvación
¡suena en voz alta nuestro triunfo del Rey!
Alégrate, deja que la tierra se alegre, como la gloria la inunda,
ardiendo con la luz de su Rey eterno,
que todos los rincones de la tierra estén contentos,
sabiendo el final de la oscuridad y la oscuridad.
Alégrate, deja que la Madre Iglesia también se regocije,
arreglado con el rayo de su gloria,
deja que este edificio sagrado tiemble de alegría
lleno de las poderosas voces de los pueblos.
El Servicio de Luz finaliza con la siguiente oración:
Que esta llama se encuentre aún ardiendo
por la estrella de la mañana:
el único Morning Star que nunca se pone,
Cristo tu Hijo,
quien, volviendo del dominio de la Muerte,
ha arrojado su luz pacífica sobre la humanidad
y vive y reina por los siglos de los siglos. Amén.
La Vela de Pascua estará ubicada junto al altar durante toda la temporada de Pascua para recordarnos que somos personas de Pascua. Este símbolo tangible de Cristo también será parte de los servicios bautismales durante todo el año. También será en los funerales para recordarnos la carta de San Pablo a los romanos.
Por nuestro bautismo, entonces, fuimos sepultados con él
y compartimos su muerte, para que, así como Cristo resucitó
de la muerte por el poder glorioso del Padre, así también
podríamos vivir un nueva vida. (Romanos 6: 4)
Me he centrado en los aspectos más destacados y en algunas de las oraciones del Servicio de la Luz. Somos muy afortunados de tener una liturgia tan rica y bella para celebrar la fiesta de Pascua. Incluso si no podemos participar en la Liturgia de la Vigilia Pascual, solo reflexionando sobre los símbolos y oraciones podemos apreciar más profundamente la Resurrección del Señor.
Pregunta de reflexión: ¿Cómo podemos reflejar la alegría de la Pascua en nuestra vida diaria?
Thursday, August 11, 2016
August 14, 2016 - I Am the Good Shepherd
The Twentieth Sunday in Ordinary Time - Year C
Reading 1: Jeremiah 38: 4-6, 8-10
Response: Psalm 40
Reading 2: Hebrews 12:1-4
Gospel: Luke 12: 49-53
Gospel: Luke 12: 49-53
In today’s readings, we have two images presented: the image of a blazing fire and that of baptism. However, the well-loved picture of the Good Shepherd serves to illustrate both.
The fire Jesus wants to spread over the earth is the light of true knowledge of God. Before the time of Jesus, people could deduce from nature the existence of an all-powerful creator.
However, it took Jesus' coming in a human form to reveal that our God is a loving and forgiving God. Jesus said: He who sees me sees the Father. Jesus wants that understanding shared with all people.
Fire also creates warmth which we associate with love. Jesus also wants us to share love with all people. That can be challenging at times, especially if one has been hurt by the person. However, “love” means wanting the good for others and helping them to attain it when we can. It doesn't mean that we have to “like” the person. “Love is a choice.”
The baptism which Jesus referred to was his death and resurrection. As the time to sacrifice His life for the salvation of souls was coming closer, He said: “...how great is my anguish until it is accomplished.” I hear both His desire to bring about salvation and also His human dread of the suffering He will experience. How heartbreaking it must have been to realize that not all will choose to benefit from His great sacrifice!
As we contemplate the image of the Good Shepherd, we see his love and protection of the sheep. He carries a club to ward off dangerous animals who might try to harm or kill the sheep. The shepherd also carries a staff whose hook enables him to rescue a sheep who has fallen into a crevice, a hole, a stream or has become stuck in mud or bushes. Day and night, the Shepherd watches over the sheep as they search for water and grasses over treacherous mountains and through dangerous valleys.
In the picture above, the way this shepherd is carrying the stray, wounded sheep on his shoulders reminds us of Jesus’ carrying the cross for our salvation. He looks weary and is in pain, but he chooses to sacrifice his own comfort for the sake of the sheep.
The sheep and lambs themselves are wonderful animals. During their lifetimes, they provide wool to warm and protect against the elements. When food is needed, they allow themselves to be slaughtered so that others can live. It is so appropriate for us to also refer to Jesus as the “Lamb of God”.
The next time we hear the priest at Mass pray: “Lamb of God, who takes away the sins of the world,” let us respond with ever grateful hearts: “Have mercy on us” and “Grant us peace”.
Good Shepherd, may we listen to your voice and follow you wherever you lead, knowing that you remain with and watch over us always. Amen.
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