Monday, May 1, 2017

The True Shepherd - May 7, 2017

The Fourth Sunday of Easter - Year A



Reading I:  ACTS 2: 14a, 36-41

Psalm:  23

Reading II: 1 Pt. 2: 20b-25

Gospel: Jn 10:1-10


One time during a visit with cousins in New Hampshire, I had the privilege of seeing the famous Stone Face etched on the side of one of the White Mountains. This noble face was the inspiration behind Nathaniel Hawthorne’s famous story: The Great Stone Face. 

In Hawthorne’s story, a young boy named 
Ernest grows up in the town at the foot of the mountain. Each day, Ernest would study the face and, with other townsfolk, long for the day when, as was predicted, a man would come to the town and help the people. Several times strangers came, and the townsfolk hoped that HE would be “the one, only to be disappointed.  Finally, when Ernest was a young man, someone noticed the resemblance he had to the Great Stone Face. All those years of observing the image in weather, fair and fowl, had produced a living image in Ernest.

In today’s Gospel, we hear Jesus describing for us a true shepherd whose voice his sheep will recognize and follow. He contrasts this with the way that sheep respond to strangers. There is a strong loving relationship between the good shepherd and his sheep which leads to trust. The sheep do not listen to the strangers.

Jesus, in John 14:6, depicts the true shepherd to be followed when He says that He is “the way, the truth, and the life.” He tells the disciples that no one goes to the Father except through Him. It is by imitating Jesus that we follow Him.

Our practice of contemplating Jesus in the Gospels can, by God’s
grace, bring about in us a likeness to our Savior. Each time we read a passage, we are struck by the way He relates to His Father, other people, and the many challenges in His life on earth. We hear
other people’s reactions to Him. We see Him going about doing good. We observe Him confronting injustice. We witness his acceptance of suffering. Finally, we rejoice in His resurrection and His promise that we, too, will be raised up by His power.

Let us follow the Lord by faithfully studying Him in the Sacred Scriptures and following Him by imitation. As a student of the Hebrew Scriptures, Jesus acted justly, loved tenderly, and walked humbly with God, His Father. By the grace of  God, let us do the same!

Note: After many years of shoring up the Great Stone Face, the town could no longer continue the expensive efforts to preserve the
landmark, so one can only see pictures now.

Spanish Translation of Reflection Above...

El Verdadero Pastor


Una vez durante una visita con primos en New Hampshire, tuve el privilegio de ver el famoso Stone Face grabado al lado de una de las Montañas Blancas. Esta noble cara fue la inspiración detrás de la famosa historia de Nathaniel Hawthorne: The Great Stone Face. En la historia de Hawthorne, un joven llamado Ernest crece en la ciudad al pie de la montaña. Cada día, Ernesto estudiaba el rostro y, con otros pueblos, anhelaba el día en que, como se predijo, un hombre vendría a la ciudad y ayudaría al pueblo. Varias veces llegaron extraños, y los vecinos esperaban que él fuera "el único", sólo para estar decepcionado. Finalmente, cuando Ernest era un hombre joven, alguien notó la semejanza que tenía con la Gran Cara de Piedra. Todos esos años de observación de la imagen en tiempo, feria y aves, habían producido una imagen viva en Ernest. En el Evangelio de hoy, oímos a Jesús describir para nosotros un verdadero pastor cuya voz sus ovejas reconocerán y seguirán. Él contrasta esto con la manera en que las ovejas responden a los extraños. Hay una fuerte relación amorosa entre el buen pastor y sus ovejas que lleva a la confianza. Las ovejas no escuchan a los extraños. Jesús, en Juan 14: 6, describe al verdadero pastor que debe ser seguido cuando dice que Él es “el camino, la verdad y la vida”. Él dice a los discípulos que nadie va al Padre sino por medio de Él. Es imitando a Jesús que lo seguimos. Nuestra práctica de contemplar a Jesús en los Evangelios puede, Gracia, trae en nosotros una semejanza a nuestro Salvador. Cada vez que leemos un pasaje, estamos impresionados por la manera en que Él se relaciona con Su Padre, con otras personas y con los muchos desafíos en Su vida en la tierra. Escuchamos Las reacciones de otras personas a Él. Lo vemos haciendo el bien. Lo observamos enfrentándolo a la injusticia. Presenciamos su aceptación del sufrimiento. Finalmente, nos regocijamos en Su resurrección y Su promesa de que nosotros también seremos resucitados por Su poder. Sigamos al Señor estudiándolo fielmente en las Sagradas Escrituras y siguiéndolo por imitación. Como estudiante de las Escrituras Hebreas, Jesús actuó justamente, amó tiernamente y caminó humildemente con Dios, Su Padre. ¡Por la gracia de Dios, hagamos lo mismo! Nota: Después de muchos años de apuntalar el Gran Rostro de Piedra, la ciudad ya no pudo continuar los caros esfuerzos para preservar la Punto de referencia, por lo que sólo se pueden ver fotos ahora

2 comments:

  1. Sr. Annette, I thoroughly enjoyed your introductory story of the Great Stone Face. While I was reading it I immediately thought of the saying attributed to Mahatma Gandhi, “Be the change you wish to see in the world.” There are also two popular songs that suggest an answer to those who long for the day when “a man would come to the town and help people.” “Man in the Mirror,” by Michael Jackson, tells of a man who looks in the mirror and recognizes that he is the one who needs to change to make the world a better place. More recently, a song played on Christian radio entitled, “Do Something,” by Matthew West, tells of a man who is angry at God for the injustice of a troubled world. He turns his eyes toward heaven, shakes his fist and asks, “God, why don’t You do something?” God replies, “I did, I created you.” In both songs, as in your story of Ernest, the agent of change that each person was awaiting already existed within themselves. Each of them; all of us, are called to be shepherds – be it to work for justice, improve our communities, care for our families and one another.
    How can I discern the voice of my Shepherd in the midst of so many other voices clamoring for my attention? Society defines the traits of its “In-people” as: attractive, well-educated, successful, and assertive. While these characteristics may contribute to a satisfying life, they could be the thieves and robbers that Jesus warns of in today’s gospel. If we set our worth upon these ideals we could grow to be stressed-out trying to maintain the status as the voices of the world chant – do more, be more, acquire more… there is no end to more, more, more. Hearing those voices could make us grow depressed and dissatisfied at our inability to attain them. The voices that shout, “you’re not good enough, not smart enough, not valuable enough… are loud and persistent. Whatever side of the road we find ourselves on it is important to remember that “the standards” are defined by a flawed and fractured system. These clamoring voices rob us of the joy and peace that the Shepherd calls us to experience. How can I recognize the difference between the voice of God, all the outward cries, and my fearful thoughts?
    Jesus invites us to meet Him at the Gate of the Present Moment – the place where time and eternity meet. The Shepherd asks that we enter into stillness and whisper His name and in that sacred space our heart and mind reconnect to the Spirit of God within us. In the Presence of the Shepherd we come to know our true worth. We are reminded that real satisfaction comes through putting God first in our life. In this time spent with God we will know His voice as He wraps us in His peace and calls us His beloved.
    Pat C., ASBS

    ReplyDelete
  2. Sr. Therese MW. SBSMay 2, 2017 at 11:46 AM

    What a touching and inspiring picture! It seems to suggest the amazing depths of the Good Shepherd's love and care for his sheep -
    and also their remarkable confidence in him. Thank you, Sister, for providing this appropriate illustration, and for those helpful suggestions concerning various ways of following Jesus, our divine redeemer.

    Psalm 23, the Responsorial, with its joyful message, seems very appropriate for this Easter season. The following excerpts are
    from a commentary/meditation by Pope Benedict XVI:

    " 'The Lord is my shepherd, I shall not want': the beautiful prayer begins with these words, evoking the nomadic environment of sheep-farming and the experience of familiarity between the shepherd and the sheep that make up his little flock. The image calls to mind an atmosphere of trust, intimacy and tenderness: the shepherd knows each one of his sheep and calls them by name; and they follow him because they recognize him and trust in him. (cf. Jn 10:2-4."

    "The vision that enfolds before our eyes is that of green pastures and springs of clear water, oases of peace to which the shepherd leads his flock, symbols of the places of life towards which the Lord leads the Psalmist, who feels like the sheep lying on the grass beside a stream, resting rather than in a state of tension or alarm, peaceful and trusting, because it is a safe place, the water is fresh and the shepherd is watching over them."

    "If we follow the 'Good Shepherd' - no matter how difficult, tortuous or long the pathways of our life may seem, even through spiritual deserts without water and under the scorching sun of rationalism - with the guidance of Christ the Good Shepherd, we, too, like the Psalmist, may be sure that we are walking on 'paths of righteousness' and that the Lord is leading us, is ever close to us and that we 'shall lack nothing'. For this reason the Psalmist can declare his calm assurance without doubt or fear: 'Even though I walk through the valley of the shadow of death, I fear no evil; for you are with me; your rod and your staff they comfort me.' (v.4)"

    "Psalm 23 invites us to renew our trust in God, abandoning ourselves totally in his hands. Let us therefore ask with faith that the Lord also grant us on the difficult ways of our time that we always walk on his paths as a docile and obedient flock, and that he welcome us to his house, to his table, and lead us to "still waters" so that, in accepting the gift of his Spirit, we may 'quench our thirst at his sources, springs of the living water welling up to eternal life'. (Jn 4:14;cf.7:37-39)."

    Pope Benedict XVI
    Commentary/Meditation
    Posted 3/13/2012


    ReplyDelete