Wednesday, September 14, 2016

September 18, 2016 - God's Call to Share His Gifts


The Twenty-fifth Sunday in Ordinary Time - Year C

Image result for parable of the unjust steward

Reading 1: Amos 8: 4-7
Response: Psalm 113
Reading II:  1  Timothy 2: 1-8
Gospel: Luke 16: 1-13 or 10-13


In the “Parable of the Unjust Steward,” Jesus notes the mercy of God toward the Steward. The steward was one who managed the property of the Master (owner) and collected produce or money from the renters. He was allowed a commission or fee for each transaction. However, according to the Mishnah (a post-biblical tradition in Judaic literature), there is no evidence that the steward would be given a commission as high as 50%. In this story, not only had he failed in the management of the master’s property, he had also tried to cover up his errors
by cheating.

As humans we are prone to making mistakes and are usually readily excused. However, being deceitful leads to distrust with more serious consequences.


In the Gospel, it is noted that one “cannot serve both God and mammon [wealth].” This does not mean that being wealthy means one does not serve God. There are some wealthy people who are aware that their wealth has been accumulated, not only by hard work, but also due to God’s gifts of health, education, and favorable circumstances, for which they are indebted to the Lord. They see themselves as stewards for God, their Master. They use their gifts in a variety of ways by volunteering time and talent, as well by the the opportunity to help others financially. 

At a time when the Indian peoples were being driven off their lands and a prime source of survival was being destroyed by the ruthless killing of the buffalo, The Drexel family was noted for their philanthropy and their generosity to the Indian Missions. They even traveled by stagecoach to see the plight of these people and bring them assistance.

Closer to home, in Philadelphia, they were aware of the plight of African-Americans who had recently been released from slavery, but had no education and means of providing for themselves and their families. Some even chose to go back to work for their former owners in order to survive. The Drexels became aware of the need for a good education for these people so that they could develop their skills for profitable employment.

Several times a week, Mrs. Emma Bouvier Drexel together with her three young daughters, would open their doors to the poor and provide them with food, clothing, rent money, etc. Involvement in this charity allowed the young ladies
to become engaged with the poor so that they related to them on a very
personal level.  


Even as Francis Drexel made out his will, after assuring that his daughters would be well cared for, he included many charities. Not aware that Katharine would be founding a Community to help the poor among the Black and Native American peoples, much of his money was distributed to those charities on
his death.


While most of us do not have very large resources to reach out monetarily to help others, wealth comes in many other forms. It can be love, expressed by a smile, a listening ear, or a helping hand. These and many other ways of reaching out can make a person feel as if he/she had been given a
million dollars.


One of my favorite poems by Nikki Giovanni, a famous African-American poetess, attests to this:

Nikki-Rosa

Related Poem Content Details

childhood remembrances are always a drag   
if you’re Black 
you always remember things like living in Woodlawn   
with no inside toilet 
and if you become famous or something 
they never talk about how happy you were to have   
your mother 
all to yourself and 
how good the water felt when you got your bath   
from one of those 
big tubs that folk in chicago barbecue in   
and somehow when you talk about home   
it never gets across how much you 
understood their feelings 
as the whole family attended meetings about Hollydale 
and even though you remember 
your biographers never understand 
your father’s pain as he sells his stock   
and another dream goes 
And though you’re poor it isn’t poverty that 
concerns you 
and though they fought a lot 
it isn’t your father’s drinking that makes any difference   
but only that everybody is together and you 
and your sister have happy birthdays and very good   
Christmases 
and I really hope no white person ever has cause   
to write about me 
because they never understand 
Black love is Black wealth and they’ll 
probably talk about my hard childhood 
and never understand that 
all the while I was quite happy

Let us be good stewards of the Master. Let us share his unique gifts to us, whatever they may be.  The more we share, the more we are enriched. That is how we can delight the heart of our Heavenly Father!!!

2 comments:

  1. What a touching and inspiring poem! It celebrates the triumph of family and cultural joy (black wealth), even when circumstances seem most unfortunate. God bless the author - and you, also, Sister, for sharing it with us.

    The Responsorial Psalm for this liturgy is Psalm 113. The following is an excerpt from an address by Pope Benedict XVI:

    We have just heard, in its simplicity and beauty, Psalm 113, a true introduction into a small group of psalms that go from 113 to 118, commonly known as the "Egyptian Hallel". It is the Alleluia, or song of praise, that exalts the liberation from Pharaoh's slavery and the joy of Israel to serve the Lord freely in the Promised Land (cf. Ps 114).

    The first strophe (cf. Ps 113: 1-3) praises "the name of the Lord" who, as is known, indicates in Biblical language the person of God himself, his presence, living and working in human history.

    The second part, (cf. VV. 4-6) celebrates the Lord's transcendence, described with vertical images that go beyond the mere human horizon. It is proclaimed: the Lord is "sublime", "enthroned on high", and no one is equal; also, to look at the heavens he must "stoop", since "above the heavens is his glory" (V. 4.)

    The last part of the Psalm moves the attention from the heights of the heavens to our earthly horizon. The Lord attentively stoops down towards our littleness and poverty, which drives us to withdraw in fear. He looks directly, with his loving gaze and his real concern, upon the world's lowly and poor: "From the dust he lifts up the lowly, from his misery he raises the poor" (V.7).

    God bends down, therefore, to console the needy and those who suffer; this word finds its ultimate wealth, its ultimate meaning, in the moment in which God bends over to the point of bending down, of becoming one of us, one of the world's poor. He bestows the greatest honor on the poor, that of sitting "in the company of princes, yes, with the princes of his people" (V. 8).

    Pope Benedict XVI
    General Audience
    May 18, 2005

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  2. Thank you, Sr. Annette, for reminding us that the numerous comforts that we enjoy in this life – our home, resources, jobs, and so much more, are due to God’s gifts to us of health, education, and favorable circumstances. It is so easy to lose sight the divine factor in those areas of life. The realization of God’s blessings ought to fill us with gratitude and a sense of abundance. However, like the unjust steward, we often find ourselves justifying behaviors that border on dishonesty. We live in a consumer society where more, bigger, better, faster, shinier…can obsess us and lead us into overspending and living beyond our means. We want something immediately, and we feel entitled to it. I’ve experienced attitudes of entitlement in some members of the younger generation that leave me confused wondering why they would feel that way. The consequences of such desires are that we are rarely satisfied and hold unrealistic expectations. We see our value linked to how much we own and worry about how others perceive us. We can easily become bankrupt – financially as well as spiritually - pursuing such endless drives.
    How refreshing your statement is that wealth comes in many forms. I recall how a mere smile enlivened the person receiving it. You are so right that small acts of kindness result in both the giver and the receiver feeling enriched. Each loving act sows positive seeds that will harvest attitudes of abundance.
    I must also mention how valuable I found your explanation of the conditions that the Indian peoples and the African-Americans were experiencing and the impact the Drexel family had in easing their unique plights.

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