Tuesday, March 21, 2017

March 26, 2017 - Cure of the Blind Man

The Fourth Sunday of Lent
- Year A



Reading 1:  1 SM 16:1B, 6-7, 10-13A

Psalm:
  23

Reading 2:  EPH 5:8-14

Gospel:  JN 9: 1-41


“Live as children of light”
(Eph 5:6)

Why would anyone want to live any other way? Even the blind man who had begged Jesus to cure him had to be willing to live differently after his sight was restored. No longer would he be able to depend on the charity of others to provide for him. He would be expected to support himself and accept the responsibilities of an
adult man.

When we ask the Lord to open our eyes, we too, must live our lives differently. We see this exemplified in the life of Saint Katharine Drexel. She was born into a very devout family, who had a chapel in their home where they spent time before the Blessed Sacrament. The Lord opened their eyes and touched their hearts with compassion for the poor and oppressed.

Mr. Drexel, a wealthy Philadelphia banker, and his wife could have closed their eyes to the plight of the poor and oppressed of their day. They could have spent all their time socializing with the elite of Philadelphia. However,  they became regular supporters of priests serving the Native Americans in very poor living conditions, especially on the Reservations in the West.

Emma Bouvier was Francis Drexel's second wife and stepmother to Katharine, whose mother had died shortly after her birth. Emma, who was distantly related to Jacqueline Bouvier Kennedy Onassis, spent three days a week giving food, clothing, and rent money to the recently emancipated slaves. With little education it was difficult for them to earn enough money to provide for themselves and their families.

Katharine and her sisters were taught as young children to reach out to the poor as they assisted their mother in her charitable works. Emma made it a point to have the children get to know the African Americans who came to the door as people, and children of the same Heavenly Father. They learned to “engage with them” [be involved with and committed to] which affected the quality of relationships they later had with those whom they assisted.

It is interesting that at the 125th anniversary celebration of the founding of the Community of the Sisters of the Blessed Sacrament that “engaging with the people” was one of the gifts attributed to the Community.  It creates a special bond with all the people they serve. The influence of Katharine's parents has had a ripple effect:first on St. Katharine and her sisters, then on her Community, the Associates and all who follow her example.

On March 5, 2017, at the Celebration of St. Katharine's Feast Day at her shrine, Bishop Deliman of the Philadelphia Archdiocese reminded us that we too are being challenged to open our eyes to the needs of God's children today. Prejudice of all kinds is raising its ugly head. Let us ask the Lord to cure our blindness and give us the grace to respond to all our neighbors in a positive way.


Spanish Translation of Reflection Above...

Cura del ciego

“Vivan como hijos de luz” (Ef 5, 6)

¿Por qué alguien querría vivir de otra manera? Incluso el ciego que había rogado a Jesús que lo curara tenía que estar dispuesto a vivir de otra manera después de que su vista fue restaurada. Ya no sería capaz de depender de la caridad de otros para proveer para él. Se espera que se sostenga a sí mismo y acepte las responsabilidades de un hombre adulto.

Cuando le pedimos al Señor que abra nuestros ojos, también nosotros debemos vivir nuestras vidas de otra manera. Vemos esto ejemplificado en la vida de Santa Katharine Drexel. Ella nació en una familia muy devota, que tenía una capilla en su hogar donde pasaron tiempo antes del Santísimo Sacramento. El Señor abrió sus ojos y tocó sus corazones con compasión por los pobres y oprimidos.

Mr. Drexel, un rico banquero de Filadelfia, y su esposa podrían haber cerrado los ojos ante la situación de los pobres y oprimidos de su día. Podrían haber pasado todo su tiempo socializando con la elite de Filadelfia. Sin embargo, se convirtieron en seguidores regulares de los sacerdotes sirviendo a los nativos americanos en condiciones de vida muy pobres, especialmente en las Reservas en Occidente.

Emma Bouvier fue la segunda esposa y madrastra de Francis Drexel a Katharine, cuya madre había muerto poco después de su nacimiento. Emma, ​​que estaba relacionada distantemente con Jacqueline Bouvier Kennedy Onassis, pasó tres días a la semana dando comida, ropa y dinero de alquiler a los esclavos recientemente emancipados. Con poca educación era difícil para ellos ganar suficiente dinero para proveer para ellos y sus familias.

Katharine y sus hermanas fueron enseñadas como niños pequeños para llegar a los pobres mientras ayudaban a su madre en sus obras de caridad. Emma hizo un punto para que los niños conozcan a los afroamericanos que llegaron a la puerta como personas, y los hijos del mismo Padre Celestial. Ellos aprendieron a “comprometerse con ellos” [estar involucrados y comprometidos con] lo cual afectó la calidad de las relaciones que luego tenían con aquellos a quienes ayudaron.

Es interesante que en la conmemoración del 125 aniversario de la fundación de la Comunidad de las Hermanas del Santísimo Sacramento, la “relación con el pueblo” fuera uno de los dones atribuidos a la Comunidad. Crea un vínculo especial con todas las personas a las que sirven. La influencia de los padres de Katharine ha tenido un efecto de rizo: primero en St. Katharine y sus hermanas, luego en su Comunidad, los Asociados y todos los que siguen su ejemplo.

El 5 de marzo de 2017, en la Celebración del Día de la Santa Katharine en su santuario, el Obispo Deliman, de la Arquidiócesis de Filadelfia, nos recordó que nosotros también estamos siendo desafiados a abrir los ojos a las necesidades de los hijos de Dios hoy. El prejuicio de todo tipo está levantando su fea cabeza. Pidamos al Señor que cure nuestra ceguera y nos dé la gracia de responder a todos nuestros vecinos de una manera positiva.

1 comment:

  1. As their eyes fall upon the blind beggar, the apostles ask, “Who sinned?” Jesus tells them that the blind man’s condition was not a punishment from God due to sin. In fact, Jesus indicates that through his condition, God’s handiwork will be revealed. Using dust from the ground and his own saliva, Jesus puts clay on the man’s eyes and tells him to go and wash.
    Reading just these few lines, I am confronted with exploring flawed opinions I cling to that contribute to feelings of separation from my fellow travelers along life’s journey. For example, as the cultural diversity of my neighborhood continually changes, I need to question feelings of anxiety before they turn to distrust. My prayer time needs to incorporate these concerns so I can seek God’s grace to be open to new connections rather than isolation. The blind man in today’s gospel is separated from ordinary life because of a belief held by others, not because of his physical handicap.
    Lord, Jesus, heal me of my blindness to your holy Presence within all peoples and give me the confidence to promote unity.
    I was taken aback at the reaction of the disciples to the blind man – they judged him rather than offering to help. In spite of having spent significant time with Jesus, hearing his teachings, and witnessing many miracles, they reacted based on preconceived ideas rather than from compassion. Regrettably, I am reminded of the numerous times I walked past a beggar avoiding eye contact, in an attempt to lessen my discomfort at seeing his suffering and need.
    Lord, Jesus, heal me of my blindness to the needs of your people who are homeless and without access to adequate resources. Guide me to respond in love.
    The neighbors were too amazed to believe. Rather than celebrate his miracle, they take him to the Pharisees to validate his story. Was his transformation so great that they couldn’t recognize him? Did they distrust that he could “fit in” with his new life? I have doubted the ability of others to change their lives for the better as a result of their encountering Christ or receiving spiritual insight. I’ve questioned my own ability to make lasting change as a result of having failed so many times in the past. My pattern is to identify with the brokenness rather than trusting (and rejoicing) in the possibility of enduring transformation.
    Lord, Jesus, heal me of my blindness to wholeness and to the power of your miraculous healing.
    More distressing was the response of the parents to the Pharisees’ interrogations regarding their son’s healing. The threat of excommunication from the synagogue must have filled them with unimaginable fear to not support their son and exult in his sight. I really need to sit with this one for a time to explore if there exists within me fear deep enough that would inhibit me from proclaiming truth in the face of intimidation.
    Lord, Jesus, heal me of my blindness to speaking up for and validating truth.
    The Pharisees, no surprise, are intent on maintaining their religious status; accordingly, they are really fearful of Jesus and His ability. Acknowledging this miracle of sight by Jesus would undermine their prestige. The battle raging in their minds must have embittered their very souls.
    Lord, Jesus, heal me of my blindness to the pride within me that seeks to be acknowledged.
    The treasure of this gospel is that we get to witness the formation of faith in the man whose sight is restored. The blind man wanted to see. He acted on faith when he followed Jesus’ instruction to go and wash. With new vision, he not only gives testimony to what Jesus did, but he, without fear, speaks in defense of Jesus. He saw through the Pharisees with perfect clarity, challenging them on their blindness. Accused of being Jesus’ disciple, he is cast out of the synagogue, but received by Jesus. As the story concludes, we read of his acceptance of Christ, “Lord, I believe,” and he worshipped him.
    Lord, Jesus, heal me of my spiritual blindness that my sight will focus on You.






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