Friday, March 31, 2023

April Holy Week - Easter 2023

 

April Holy Week - Easter 2023

 



Gospel: Luke 24:13-35

We are Easter people and "Alleluia" is our Song. Let us sing "Alleluia" 

here and now in this life, even though we are oppressed by various 

worries, so that we may sing it one day in the world to come, 

when we are set free from all anxiety.

-St. Augustine of Hippo




On Easter Sunday, there are choices given to the priests regarding the Scriptures to be read. Therefore, if you have heard a different Gospel from the one I have chosen, realize that it is just a different choice. I chose it since it seems to include what is contained in the others.

In today's Gospel from Luke, we find the risen Jesus joining two of his disciples on their way to 
Emmaus. When Jesus asked them what they were conversing about, they where talking about the recent crucifixion and death of Jesus. They were confused and troubled because they knew Jesus' body was no longer in the tomb. Had some people removed it? They had witnessed Jesus' miracles. Why had he not saved himself? 

Jesus responded: 
"Oh how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Christ should suffer these things and enter into his glory?" Jesus then interpreted the prophets for them.

As evening approached, the disciples invited Jesus to stay with them. As they sat down for an evening meal, Jesus said a blessing and took bread, broke it and gave it to them. 
They then recognized Jesus and exclaimed,"Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?" 

They returned to Jerusalem where they found the eleven and others who exclaimed that Jesus had appeared to Simon. 
Together they proclaimed that Jesus had risen. It was the appearances of Jesus in his risen body that had assured them that promise of a Savior had been fulfilled.

There are some parts of the Easter Liturgies which are special :

1. An ancient hymn called a "sequence" used to be sung to add to the ceremony of the gospel procession. Today it can be sung or recited at the Easter Masses. Let us take time to reflect on the beautiful words:

Praise the Pascal Victim

 

Christian, to the Pascal Victim

Offer your thankful praises!

A Lamb the sheep redeems;  

Christ, who only is sinless,

Reconciles sinners to the Father

Death and life have contended in that combat stupendous: 

The Prince of life, who died, reigns immortal.

 

Speak, Mary, declaring what you saw, wayfaring.

The tomb of Christ who is living,

The glory of Jesus' resurrection;

Bright angels attesting, the shroud and napkin resting.

 

Yes, Christ my hope is arisen; 

To Galilee he goes before you.

Christ indeed from death is risen,

our new life obtaining.

Have mercy, victor King, ever reigning!

Amen, Alleluia.

 

2. It is important to meditate on Renewal of Baptismal Promises so that they become more meaningful. Usually, this happens after the reading of the Gospel.

 

The Celebrant will say:

 

Dear brothers and sisters, through the Paschal Mystery we have been buried with Christ in Baptism, so that we may walk with him in newness of life.

And so, now that our Lenten observance is concluded, let us renew the promises of Holy Baptism, by which we once renounced Satan and his works and promised to serve God in the holy Catholic Church. And so I ask you.

 

1. Do you renounce Satan? I do.

And all his works? I do.

And all his empty show? I do. 

 

2. Do you renounce sin, so as to live in the freedom of the children of God? I do.

Do you renounce the lure of evil, so that sin may have no mastery over you? I do.

Do you renounce Satan, the author and prince of sin? I do.


Since we are weak human beings, we need to ask the Lord's help to keep our promises. 
With his grace, we can be faithful.

 

 

Comments:

Pat Chiaffa, ASBS
One past November I took a mini vacation to Savannah, Georgia. The trip was my first real get-away in forty years, so needless to say I was very excited. Savannah was no exception to the extreme weather conditions that most cities along the east coast were experiencing. I departed Philadelphia in blustery rain only to find it cold and stormy in Savannah. It poured three out of the four days I visited. Sunday, however, was a glorious day and I spent every daylight hour exploring the city. I was greeted by a resident who was walking her dog in one of the town’s historic squares. She quickly assessed that I was a tourist because I was taking pictures of everything. She commented that the one photo I must absolutely take was of the “Resurrection” trees lining the path. She went on to tell me that if these trees are deprived of water for just a few days, their lush green draping foliage turns brown and dries out. If I had visited the prior week, I would be observing dead looking trees. Thus, the blustery cold rain that dampened my sightseeing and lead to turbulent flights “resurrected” these trees to vibrant life. 

Naturally, I was thinking spirituality principles as this hometown lady related the nature of the trees. After all, we go through a similar transformation with every dark period we experience. If we invite Jesus to tread with us through the rainy days of life, we too will emerge renewed like the unique trees of Savannah.

Lent is a time dedicated to reflection and prayerfulness. Acknowledging my sinfulness, I petition God for mercy and strength. During these “examination of conscious” moments, I recognize patterns of behavior that deplete my spirit, deadening it to my soul’s needs. When in this withered state, I am incapable of noticing the needs of others. Worse, I am apathetic to the suffering of others.

Unless I refresh myself with “Living Water,” my soul remains parched. This lifegiving water, of course, is Jesus. I look to the cross and see there the greatest love of all time. Total gift of Self, given that I will have life. We are showered with abundant grace when we meditate upon Christ’s passion and death. Such contemplation puts things in perspective, opens the heart to forgiveness, and reignites within us the desire to move forward as a dedicated disciple of Jesus.

Raised from the depths of my self-imposed separateness from God, self and others, I am restored to life. My “resurrected” self reflects the light, love and oneness of Christ radiating in and through me.

Once again, I celebrate the joy of my “belovedness”, It is Easter!

Stephanie Morris, ASBS, Ph.D Historian, Certified Archivist, Emerita 
Only one disciple on the road to Emmaus – Cleopas – is named; you might be the other. Does your heart burn when reading on listening to the Word of God? Does your soul sing “Alleluia” when you receive the Body and Blood of your Savior? How can you deepen your response to God’s Presence? A few quiet moments spent in gratitude, contrition, praise and petition might help to quiet our restless spirit and allow us to rest calmly in God’s loving embrace.

 

Wednesday, March 1, 2023

Blog for March 2023

 

Blog for March 2023

 



There are many meanings of the word "Lent" in the English language, but the one we are focusing on is "springtime." When I think of spring, I think of growth, renewal, and resurrection.


First, I think of an awakening of the vegetation as it makes a path through the soil, pushes obstacles out of its way, and seeks nourishment for growth. All this enables it to provide food and beauty for our world.

 


That is what "lent" is about. We take time to examine our relationships with God, our brothers, and sisters. We ask the Lord to help us to discern what needs to happen
to allow our spirits to grow.

 

 We seek to know the obstacles in our path and how to remove them. We also look to ways of nourishing our souls for greater growth.

What are obstacles in my path?

1) Am I unwilling to forgive? Ask the Lord and/or a spiritual friend for help.

2) Am I spending too much time watching TV or with social media, or something else so that I do not pray enough? What can I give up in order to spend more time with the Lord?

3) Do I enrich the soil by studying the Bible, doing spiritual reading, listening to spiritual songs or sermons, or engaging in faith-sharing circles, etc.? Ask the Lord what he wants of you.


In the spring, we also see renewal. Trees, which seemed to be dead in the winter, begin to bud forth and gift us with their beauty and welcomed shade. It may be that the Lord simply wants me to renew a holy practice that I have let go of because of busyness or other reasons.


All this is in preparation for
the new life which we will celebrate at the Easter Vigil and Masses with Alleluias and renewal of our Baptismal Vows. Then, we will be able to bring the light of Christ to our world in such need of hope and love.



The Feast of St. Katharine Drexel - March 3

St. Katharine Drexel was the first canonized Saint to be born a United States citizen. She was a daughter of a wealthy Philadelphia banker, Francis Anthony Drexel. She and her whole family became philanthropists because they believed that their wealth was a gift to be shared with the needy.


As a child, Katharine helped her stepmother, Emma Bouvier, to distribute food, clothing, and rent assistance to the needy. especially to the recently emancipated African Americans. Her sisters Elizabeth and Louise also helped. They were aware that these former slaves, although very capable, lacked the education to find good jobs.


From this experience, Katharine recognized the need for a good education to enable people to improve their lives. Later, when she became a Religious Sister and founded a new community,
the Sisters of the Blessed Sacrament, she stressed education as a way of improving the lives of the oppressed, especially, but not exclusively, among the Native Americans and African Americans.


Today, St. Katharine Drexel is the patroness of Philanthropists and Racial Justice. The following information is taken from an article by Brook Gregory found in EpicPew.com.


Five Times St. Katharine Drexel Won Against Racism 

1) When construction began for the convent St. Katharine was building for her new Community in Bensalem, Pennsylvania, people began to make threats. A stick of dynamite was found at the construction site of the Motherhouse. One of her first schools was destroyed by arson. These incidents did not deter St. Katharine from her work.


2) Needless to say, St. Katharine was not popular in the South during the early 1900s. Officials in Macon, Georgia, tried to prevent the Sisters from teaching at one of her schools. They simply did not want white women teaching and interacting with black students and their families. St. Katharine fought the law, won, and the school is still open.


3) Then, St. Katharine purchased a building with the intention of opening a Catholic Institution of Higher Education in New Orleans, Louisiana. When her plans became public knowledge, vandals broke in and smashed all the windows. St. Katharine made little of it and pursued her dream. Today, Xavier, a historically Black Catholic University, is still thriving and providing many professionals for the area and beyond.


4) A prayer response to a threat from the KKK of the Beaumont, Texas Chapter, is striking. On the door of a parish church, connected with one of her schools, a note was nailed which read, "We want an end to services here. Suppress it in one week or flogging with tar and feathers will follow." A few days late, nature responded in the form of a tornado that completely destroyed the Klan headquarters and killed two of its members. The Sisters of the Blessed Sacrament in Beaumont were never bothered again.


5) St. Katharine outsmarted racist laws by designing the churches she built in the South in a special way. The people had to be segregated if a service was to be held legally. St. Katharine didn't like the idea that the Black people were roped off and relegated to the back of the church. Since St. Katherine couldn't change the laws, she changed the arrangement of the pews. St. Katharine had two front-to-back rows of pews in her churches. The law couldn't attack her or the people. The pews were still technically segregated, but the people of color were not forced to sit behind the white people. They were seated side by side.


St. Katharine advanced the legal protection of Native Americans and people of color through persistent letter-writing campaigns. Also, she was a vocal advocate of early civil rights legislation.


St. Katharine died at age 96 in 1955 on the eve of the Civil Rights Movement that she helped to advance long before its existence was even considered. The Sisters of the Blessed Sacrament, their Associates, Partners, Alumni, and friends carry on her Mission today. She left us much-needed words of wisdom for today.



"Have a cordial respect for others in heart and mind; if there is any prejudice in the mind, we must uproot it, or it will tear us down."



Reflection Question: Ask the Lord to help you to know in what area/s he wants you to grow during this Lenten Season.



Comments:

Stephanie Morris, ASBS, Ph.D. Historian, certified archivist emerita
“Lento” is an Italian word that signifies a direction in music – to go in a slow manner. Spiritually, we can see Lent as a time to go slowly, to slow down our usually hectic lives, and re-connect with God. If you have ever planted a garden or even grew some flowers from seeds, you know that you have to wait for the seeds to germinate. Growth may be slow but the end results are often beautiful and/or delicious. So, it is with our spiritual life. The seed might be a few quiet minutes with the Lord at the start of our day. This could grow into a calm demeanor during the day and greater trust in God. Mother Katharine said that “Growth must be gradual to be enduring.” We can try this spring to slowly come into a closer relationship with God.


Pat Chiaffa, ASBS

I was truly enlightened by your blog this week. Your description of the spiritual processes of growth, renewal, and resurrection, using the example of how nature removes obstacles in its path as it seeks nourishment for sustenance is so relatable.  We can use this illustration, along with your questions that help us identify some of the obstacles that stand between us and our relationship to God, to offer others an understandable explanation of the importance of Lent in our spiritual development.


Additionally, the information you shared on Saint Katharine Drexel was really interesting. St. Katharine Drexel’s courage and steadfast faith in the face of so many obstacles encountered in her mission is inspiring. She is a wonderful model of loving God and serving our brothers and sisters in Christ.  I particularly enjoyed reading of Mother Katharine’s brilliant creativity in rearranging the pews in the churches she financed in order to get around the racist law that Black people had to sit behind the white people in the church.  She arranged for two rows side by side. In that way the groups were separate but at least side by side. Those of us fortunate enough to know any Sisters of the Blessed Sacrament get to witness her spirit in the activities, prayers, and stories of these dedicated women.                                                             
Sadly, racism continues to plague our society and demoralize our youth. An article in The New York Times, by Amy Horman, told of the experiences of 101 black teenagers in Washington, DC over a two-week period. Their stories were tracked by researchers who reported that the teens encountered more than 5600 instances of racial discrimination, averaging more than 5 instances per day for each teen.  

 

Sunday, January 29, 2023

February 2023: Leviticus 19



Leviticus 19:1-2, 17-18

The Lord told Moses to say to the community of Israel, “Be holy, because I the Lord your, God am holy. Do not bear a grudge against anyone, but settle your differences with him, so that you will not commit a sin because of him. Do not take revenge on anyone or continue to hate him, but love your neighbor as yourself. I am the Lord."
                                                                  
One of the stories I remember from my religion classes when I was a child is the following: There was a little boy who had just made his First Communion and was saying the evening rosary with his family. He responded to every 'Hail Mary' loud and clear. However, when the 'Our Father' was prayed, he remained silent. After the rosary was finished, his mother asked him why he didn't respond to the 'Our Father.' Sheepishly, he answered, "I am mad at my brother because of something he did, and I don't want to forgive him, but I still want God to forgive me when I do something bad." He was referring to the words in the Lord's Prayer: "Forgive us our sins as we forgive those who sin against us."

The little boy had understood the message that Jesus gave in the Gospel from Matthew: "You have heard it said, 'You shall love your neighbor and hate your enemy.' But I say to you, love your enemies, and pray for those who persecute you, so that you may be children of your heavenly Father....be perfect, just as your heavenly Father is perfect."
  
No matter what age one is, forgiveness is one of the greatest challenges we experience as Christians. It is easy to be good to those who love us, but to be good to our enemies requires God's grace and sometimes help to deal with the circumstances and emotions involved.
A requirement for one of my pastoral ministry courses was to observe a group process session at a mental hospital. The patients and students sat silently in a circle with a facilitator. The mother of one of the patients was there also. The young woman began by thanking her mother for coming to the therapy session for her. Then she expressed to her mother that she was hurt because she believed that the mother had always loved and favored her brother rather than her.
The mother's eyes filled up as she explained that the father had never accepted the son and that she had tried to make up to the son for the father's rejection. The mother assured her daughter that she was very much loved also. At the end of the session, they were crying in each other's arms. The lesson for all of us was to realize that we seldom know the motives of those who hurt us. It makes a big difference when we understand them.
Many Saints have followed the example of Jesus by praying for and forgiving those who tortured and martyred them. It is only by God's Grace that we can love our enemies as He does.

Ash Wednesday
Lent is a very special time during which we prepare to be baptized or renew our baptismal promises at Easter. It begins with the marking of our foreheads with ashes. This sign of repentance has its origins in the Hebrew Traditions.
The word "lent" is a shortened form of an old English word "Lenten," which means springtime. Spring reminds us of growth and new life. Flowers bloom and trees, which appeared to be dead, put forth buds and leaves.
During Lent, we attempt to die to our selfishness and sinfulness and grow in our relationship with the Lord and generosity toward others. We hope to be morally stronger people when we pledge to renounce Satan and all evil at the Easter Vigil or on Easter Sunday.
It used to be that the emphasis was put on giving something up for Lent, usually some favorite food, etc. While that still is an option, today we are encouraged to do something positive. Is there someone from whom you are estranged? Make an effort to reconcile. If it doesn't work out, at least God knows that you tried. If there is someone who is lonely, make contact as best you can. Is there someone hungry? Provide food in some way. Jesus said, "Whatever you did for the least of my brethren you did for me."

Comments
Stephanie Morris, ASBS, Ph.D Historian, Certified Archivist, Emerita
Traditionally, people make “New Year’s Resolutions” in January to improve their lifestyle in some way. Ash Wednesday is a chance to “re-boot” resolutions to improve our spiritual lifestyle. St. Katharine reassures us that God does not ask for a “finished work;” He does ask for our “continued effort and is pleased with our desire to please Him.” How can we please God? Think of the Beatitudes. How can you be a Peacemaker in your family or in your community? Small steps can be a good start.
Pat Chiaffa, ASBS
The reading from the Book of Leviticus speaks to my heart. “The Lord said to Moses, ‘Speak to the Israelite community and tell them: Be holy, for I, the Lord, your God, am holy…You shall not bear hatred for your brother or sister in your heart…Take no revenge and cherish no grudge…You shall love your neighbor as yourself. I am the Lord.’
One of the featured articles in my local community paper read, “Father of slain football player pleads for peace.” The man’s 19- year -old son was a passenger in a car when a stray bullet went through the window of the car and hit him in the head. At least a dozen bullets were fired and the boy who was killed was not the intended target. The young man played football for his high school, had many friends, and would have graduated in June. The father addressed the 1400 students and pleaded for the violence to stop. The young man’s mother reported that she was just too angry at the moment to talk, though, after her husband’s appeal to the student body, she did comment, “My son is not here anymore and these things have to stop.”
As a mother of two sons, I know that the depth of her pain is unmeasurable. Sadly, this is a regular occurrence on the streets of our cities. The boy’s football coach stated that he is not sure what the answer is, but feels that the answer has to start in the schools.  I believe the answer is in Leviticus – our communities need to return to holiness. God needs to be returned to the schools, made more visible in our communities and be reestablished in our hearts. 
You referenced the challenge of forgiveness in your post. My heart aches for the parents who lose a child through violence, and I would probably struggle with forgiving such a senseless act. Ultimately, I know that forgiveness is the only life-affirming, God-honoring, response, but I would only be able to arrive at that decision through the grace of God. I am deeply touched at the ability of grieving parents who rise above the tragedy and initiate programs that address the deep- rooted needs of the individuals who pull the triggers.
The Presence of God is strongly felt when people come together in their brokenness, consoling one another and uniting in hope to make their neighborhood a better place.  Communal prayer is often a part of these gatherings and the support and consolation of the community nurtures the healing process. Imagine how transformative the vigil would be if the spiritual leader preached the message of Leviticus? Something like, OK friends, let us use this tragic event to commit to holiness, to forgive one another of any and all perceived wrongs, and to love one another as unconditionally as the Lord loves us. Let us together engage in the battle against the powers of darkness that engulf our youth by reminding them and reinforcing every day that they are children of God, created in His image and likeness.
Our kids need to hear this message from every adult in their life because they are being crushed by the world that only values the smart, the healthy and the beautiful. In the depth of my heart, I believe that many of these young people committing such cruel crimes are hurting inside because they feel as though they don’t fit in or can’t measure up to standards that are superficial to begin with. They need to know they are loved, valued, they matter, and that they are the beloved of God. This is the foundation upon which the solutions to violence need to be based. Our moaning, groaning, suffering communities will heal when we invite God back into our daily lives…when we choose holiness.
As the holy season of Lent begins, perhaps we can pray for our hurting communities, and if possible maybe can listen to the young people in our lives and remind them that they are loved by us and by God. That encouragement may open up a much-needed conversation on how God is present in their lives.

Tuesday, December 27, 2022

January 2023 - The Epiphany of Jesus Christ


The Feast of Epiphany celebrates the manifestation of Jesus as Savior for all peoples. The gifts brought by Magi from different countries have very special significance.  The gold reminds us that Jesus is of royal descent since He was of King David's line.  The Frankincense indicates the adoration that is owed to Jesus who is also divine. The myrrh, which was used to anoint the body before burial, calls forth gratitude for Jesus' giving his life to redeem us.

 Through the study of Creation, our ancestors could recognize the power and intelligence of God.  However, God, our Father, with the gift of Jesus as a human being, helps us to understand other qualities of God, most especially those of love and mercy.

When we observe the life of Jesus in the New Testament we develop a deeper understanding of our loving and merciful God. Jesus taught us both by word and example.  His parables (stories to teach a lesson) e.g.  The story of the Prodigal Son who squandered his inheritance and was welcomed back by his merciful father illustrates this.  Jesus' own example of forgiveness of the repentant woman also provides a deeper sense of the merciful kindness of our God. Jesus asks us to show mercy to one another also when he teaches his disciples to pray: "Forgive us our sins as we forgive those who sin against us."

In addition, Jesus instructs us to treat one another as brothers and sisters with a common Heavenly Father. The Jews considered the Samaritans to be inferior because some of them intermarried with Assyrians. In response to a question: "Who is my neighbor?" Jesus offers the parable: "The Good Samaritan."  While others pass by a man who had been injured by robbers, the Samaritan stops and goes out of his way to help him.

In Jesus' lifetime, women and children were considered to be possessions of men.  Jesus treats women with respect and even converses with a Samaritan woman and asks her for a drink of water.  He could have faced heavy criticism for that.  When the disciples try to send children away because they know Jesus is tired, Jesus stops them and tells them to let the children come to him. He also informs the disciples that unless they become like children, they will not enter the Kingdom of God.

The story of the Magi's travels from distant lands to find their God and King is like the journey of each one of us. The light of the Star is the unique guidance we receive along the way. Sometimes it is a personal inspiration or something we read or comment on or an example of another person.

Pope John Paul II described the Christian life as a "pilgrimage to the House of God, our Father."


A  Christmas Story: The Other (Fourth) Wise Man

by Henry Van Dike

A wise man, possibly an astronomer, named Artaban from Persia saw signs in the sky proclaiming that a King had been born among the Jews.  He sets out to see the newborn ruler, bringing with him a sapphire, a ruby, and a "pearl of great price." On his way to meet the other three wise men, he stops to help a dying man and is too late to join the caravan.  He cannot cross the desert with only a horse, so he has to sell one of his treasures to buy some camels and supplies. 

Artaban continues his journey and arrives at Bethlehem too late to see the child because his parents have fled with him to Egypt. They went to Egypt to avoid the threats of King Herod who does not want any competition for power from a new King.  While there, Artaban saves the life of a child by giving away another treasure intended for his King.

Not to be discouraged from finding his King, Artaban travels through a number of countries, doing many kind deeds along the way. He arrives in Jerusalem as Jesus is being crucified.  There, he is struck in the head by a falling roof tile.  As he lies dying, he hears a voice saying: "Verily I say unto thee, inasmuch as thou hast done it unto one of the least of these my brethren, thou hast done it unto me." (Matthew 25:40) Artaban dies in peace and joy, realizing that his treasures of kindness had been accepted lovingly by his King.

 Jesus - Emmanuel - God with us 

One of my favorite names for Jesus heard often during the Christmas Season, is our Emmanuel (Immanuel).  It means "God, with us."  We never really are alone. We find God in creation, in the Blessed Sacrament (Holy Communion), in Sacred Scripture, and in one another.

God is present to us through one another.  Although this is true at all times, it is most evident when disasters happen, e.g. hurricanes, forest fires, and during our pandemic. We see our healthcare personnel working long hours providing care and comfort to the sick and dying.  We see essential workers providing food and other needed items and services. Police and firefighters risk their lives to help those in need.  Caring people check on their elderly relatives, friends, and neighbors to provide meals and help when needed.  Volunteers work many hours staffing food banks, etc.  Yes, God is ever-present with us in many ways. Let us express our gratitude daily for these wonderful blessings!

A Happy and Healthy New Year to You and Yours!

 

Comments:

Stephanie Morris, Ph.D., ASBS, Historian, Certified archivist emerita

The Blessed Mother went on a pilgrimage to be with her relative Elizabeth who was with child. Can you imagine being a teenager and being told that you are to be the Mother of God? Mary must have had many thoughts and questions about this Motherhood. Who could she talk with who would understand her excitement? Elizabeth, now miraculously with child herself, may have shared some of this same excitement. Elizabeth understood the situation as she greeted Mary: "And how does this happen to me, that the mother of my Lord should come to me?" (Luke 1:39-45). Clearly, something beyond the ordinary was happening to these two women. As we know, our Lord is always with us, offering love, support, and guidance. God provided Mary with love, support, and possibly some guidance, in the person of Elizabeth. As St. Katharine Drexel urged the Sisters in 1902, "Yes, arise from the Christmas thanksgiving to find your Jesus always with you." Even in these difficult days, Jesus is always with us in many forms, e.g., the person delivering food or the person who made you smile or laugh the other day. We can be that person for others as well. May you always sense the presence of God with you on your own pilgrimage.

 

Pat Chiaffa, ASBS

I promised myself that I would leisurely savor the morning of the day after Christmas. I curled up on the sofa with my mug of steaming coffee and my Scripture readings for the day. I opened to the first reading, Acts of the Apostles 6:8-10, and read of the hatred toward, and the stoning of Stephen. It struck a note of disturbance as I was anticipating a continuation of the celebration of the birth of the Baby Jesus. That passage felt so cold after the nighttime Christmas Mass focus on the peace, joy, light, and grace of the Savior’s birth. Was there a “no loitering” sign outside of the stable? I wanted to settle into the warmth and hominess of the Nativity scene.  When I thought about it, I was reminded of when I was a young mother and never wanted the tender infant stage to end. I resisted moving forward even as my baby went on to crawl, teeter, and walk on his own.

Author Michelle Francl-Donnay poses the question, “What has changed as a result of this birth of God into time?... What must change in me as a result of this coming of the Lord?”

Our focus must change from merely gazing on the “frozen” statuettes in the manger “toward the living Christ.” Francl-Donnay writes, “This is the scandal of the Nativity, this is the stumbling block I face, that God demands of me not merely adoration, but witness. Not merely awareness, but action…We are called to walk from the crib into the world, carrying with us the Light.”

With the feast of Epiphany, the Wise Men seek the Light of Christ, offer their unique gifts and, as a result of worshiping the Christ child, the courses of their lives were changed. Returning home after encountering the holy...  How will we incarnate the Holy One in our lives? Will we be changed? Transformed?  Epiphany challenges us to move forward with spiritual vision.  Do we have the spiritual vision to recognize Christ in the faces of those we encounter in our daily lives and offer to them our unique gifts?

These are the questions I need to ponder as I seek to encounter Christ's Presence in everyone I meet. I know not what unique gifts I have to offer but I trust that they will manifest when I am open to respond to the epiphanies that Christ places on my path.  I share these questions with your readers who may, like myself, recognize that we are called to respond to the invitation that Epiphany offers and are open to being led by The Lighting.

Sunday, November 27, 2022

December 2022 - Advent & Christmas

We usually celebrate Christmas around the time of the Winter Solstice, which marks the shortest day of the year. Following the solstice, the days begin to get longer. Even before the time of Jesus, the ancient peoples celebrated the longer light with Winter Solstice Festivals. Now, Jesus is referred to as the Light of the World and thus lights are important symbols of Christmas. 

Light reveals things to us. The ancient peoples recognized that there is a Creator of our world by studying Nature. They understood that God is powerful and intelligent. They experienced Him as their Provider as they harvested food from the earth.


However, when Jesus came as one of us, he revealed other qualities of God. Since he often referred to his Father, his disciples were anxious to see him and even asked Jesus to show them the Father.  The response of Jesus was that when they looked at Jesus, they saw the Father since the Father and Jesus were one.  


If Jesus had not come to us in human form, we would not have understood that God is compassionate, yet just. For example, in a world where women were considered less than men, Jesus related to them in a respectful and loving manner. We have a deeper understanding of God because of how Jesus lived. Jesus entered this world of darkness to bring us the light of life.


We also learn a lot about the light of faith from Mary and Joseph. As a very young woman, Mary trusted God enough to say "Yes" to the virginal conception of   Jesus and all the suffering that would entail. How could she explain to Joseph that she had been faithful to him when she was already pregnant without their having consummated their marriage? 


What confusion and hurt Joseph must have felt when he realized Mary's pregnancy? His love was so strong that he chose to treat her with kindness, even before an angel of the Lord appeared to him in a dream and said to him, 
"Joseph, son of David, do not be afraid to take Mary as your wife into your home, for it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus because he will save his people from their sins." (Matt 1:20)




Both Mary and Joseph showed deep faith and obedience to the will of God, in spite of all the suffering they had to endure.  One of my favorite memories is the witnessing of a posada when I was teaching at St. Catherine Indian School in Santa Fe, New Mexico. The word posada means "inn" or "shelter." Our community always included people of other cultures. One year, a Spanish brother and sister were chosen from our school to represent Mary and Joseph in a posada. I had never even heard of a posada before that time.  


posada is an important Mexican Christmas tradition that is practiced in some parts of the United States now. The posada reenacts the story of Mary and Joseph's attempt to find shelter in Bethlehem after their long trip to comply with Caesar Augustus' order to return to the town of their family origin for a census. Since Joseph was of the house and family David, that meant a difficult travel by donkey and on foot at a time when Mary was near the time to give birth.

 

Because of the census, Bethlehem was crowded with people returning to the place of their family origin. The posada recalls the difficulties of Mary and Joseph experienced finding shelter as Mary is about to give birth.  In the posada, either people or images representing Mary and Joseph traveling from place to place are followed by a candlelight procession of people singing Christmas Carols. Joseph dramatizes the requesting of a place to stay and another person, representing an innkeeper, responds that there is no room for them.

 

Finally, one person takes pity on them and offers them a place in a cave used for an animal shelter. It is there that the King of the Universe and Light of the World is to be born. The people in the procession are invited into a home or building and there is much celebration. It is a beautiful reminder of the importance of opening our hearts for Jesus to be born again in us so that his light can shine in our world today.

 

Reflection Question: How can I make room in my heart so that Jesus can be born again in me and bring light and love into our world today?

Comments:


Stephanie Morris, ASBS, Ph.D Historian, Certified Archivist, Emerita

 

Is my heart a rough-hewn manger or a soft crib, waiting for the Infant Savior? Angry or hurtful memories are harsh and rough; prayers and kind acts can soften these. Praying for those with whom we are angry or doing quiet acts of kindness can line the crib of our heart with soft pieces of straw. We don’t have to do great deeds; any ordinary action “extraordinarily well done” for the love of God will cushion our hearts to provide a welcoming crib for the Infant Jesus.

 

Pat Chiaffa, ASBS

 

It was almost Christmas, but I wasn’t feeling “holiday-ish.” It snowed overnight and the next morning as I drove to the office I was in awe of the beauty of the freshly fallen snow covering the trees and vast grassy areas. There was a sense of stillness and peace on the Interstate Highway. As I was taking in this incredible scenery, the song “Christmas Shoes” started playing on the radio. It’s about the love of an impoverished young boy for his terminally ill mother and a man who was very much trapped in the chains of success and attainment. Through this young boy’s desire to make his dying mother look beautiful to meet Jesus on that Christmas Eve, by wearing the red shoes he wanted to buy for her, this distracted man awakened to the Presence of God in Christmas. Tears poured from my eyes. In the sacred space of my car during the “holy hour” of my commute, I encountered the true Spirit of Christmas in the message of that song. At the same time, I felt deeply saddened at how the focus on the birth of Christ has become, in general, such a minor part of Christmas.

Prior to reading your blog, I was not familiar with a Posada. I really like the practice because it draws our attention to the difficulties that Joseph and Mary encountered on their “census pilgrimage” to Bethlehem. Exhausted after their forced journey of over 100 miles, there was no room at the inn for them to rest. Joseph’s heart must have been wrenched with disappointment at not being able to provide comfort and warmth for Mary. Yet, we celebrate their journey with illumined festivity. In reality, it was a very dark and dangerous walk. The fear resulting from the political unrest that gripped Bethlehem, and the smell of the manger have been obscured by sentimentality and commercialism.

This time of the year is very painful for many people. Strained finances, fragile relationships, unrealized hopes and expectations are acutely felt even though the “air” is filled with bright lights, shiny tinsel and Holiday music. We will never find the enduring happiness for which we yearn in the world no matter how festively it is packaged and how elegantly it is served up.

The wholeness, the oneness, the peace, the connection to the Christ child that many of us seek will be found in simplification and quiet reflection on the mystery of the incarnation. For some individuals, finding the way to the Christ child might include the willingness to accompany Joseph and Mary on the road to Bethlehem by examining the rough terrain that remains in one’s heart –remnants of resentment, anger, selfishness - and doing the work to release them so there will be room in our heart to receive Jesus. He came to heal and comfort the weak and the vulnerable – where else need we look but to the Baby in the manger to restore us to grace, peace and the reclaiming of our identity as the child of God that we are.

With an uncluttered, open heart, we can invite the Christ Child to be born anew within us, to illuminate His light in us and fill us with His Love. This renewal is the true miracle of Christmas. Having received these divine gifts, not only can we rejoice; we will radiate His light and love in the world.